Within the larger ancient Near Eastern world, prostitution was legal and generally accepted by members of society, and there is evidence that some prostitutes in Mesopotamia gathered into professional associations linked to the goddess Ishtar. The Hebrew of the Old Testament uses two different words when referring to those who functioned as prostitutes (zona, translated “prostitute” in Gen 38:15; and qedesa, translated “shrine prostitute” in Gen 38:21-22), which suggests that the prostitutes in Canaan were of two types: secular sex workers and prostitutes linked to pagan worship. Nevertheless, given the extent of the evidence we possess from the ancient world, we need to use caution in identifying the latter too closely with pagan worship rites that sought to increase the fertility of flocks, herds, and fields.
Jesus could not live without prayer. When Jesus sought out solitary places for prayer, He gave a clearer picture of the three persons of God (the Trinity)-God the Father, God the Son, and God the Holy Spirit.
Two prostitute roommates had babies within three days of each other. While sleeping one night, one prostitute rolled over on her son and accidentally suffocated him. She quietly swapped sons with the other woman, and insisted it was her baby. The other woman knew better.
Two women and a baby showed up in Solomon’s court.
Engaging in sexual intercourse prior to marriage. The Song of Songs is an extended poem extolling the virtue of sexual fidelity between a king and his chosen bride. Sexual desire runs strong throughout the song as the king and his beloved anticipate their union together. At intervals the poet repeats a refrain counseling sexual restraint: “Young women of Jerusalem, I charge you, by the gazelles and the wild does of the field; do not stir up or awaken love until the appropriate time” (Song 2:7 HCSB; 3:5; 8:4). To the church in Corinth, a city well-known for
The biblical text gives us a clear picture of Delilah. She was a calculating woman. She was aware of the power her sexuality gave her and quick to use sex for personal gain. While Samson had fallen in love with Delilah, she only pretended affection for him. Delilah was more than willing to let Samson use her body, for she was using him to become rich.
How Samson failed to see what was happening we cannot imagine. Her repeated efforts to get him to betray the secret of his strength seem so transparent. But Samson was blinded by his passion and was easily manipulated by Delilah. Her pretended doubt of his love, and her appeal to prove his love by revealing his secret finally wore Samson down.
The term divination, as used in this passage, refers to attempts to control evil spirits, to penetrate the mysteries of the universe, or to foretell the future by using magical acts, pronouncing superstitious incantations, or interpreting natural signs. Today we refer to such practices as “the occult.” “Black magic” was a prominent feature of pagan religious systems in Bible times. But God prohibited the Israelites from participating in these practices. Seven different types of divination are mentioned in this passage.
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are not