1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
2 In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,
Exodus 19 describes Israel arriving at Sinai. This chapter is important for understanding the events at Sinai, where Israel spent over two years (Numbers 10:11). God addressed the people as “the house of Jacob. . . the people of Israel . . .” (Exodus 19:3) as a way to remind them that they were the people of the covenant, the descendants of Abraham. What was about to happen at Sinai was not a new covenant with the people but an extension of the covenant God made with Abraham.
In the Bible, light indicates what is good, pure, and holy. Darkness is synonymous with sin and evil. To say that God is light is to assert that God is perfectly pure and holy. Only God is without sin. He is the standard of perfection and truth by which everything is measured.
Looking at Genesis 1, were read that God created the heavens and the earth in such a way that they are functional, vibrant, and pulsating with life. On the fifth day, God started forming the creatures that would live on the earth. Then, on the sixth day, he reached the pinnacle of his creative purposes with the creation of humankind.
During Bible times, the Holy Land was still occupied by lions. These majestic animals, then as now, do not typically prey on humans, though older or disabled lions sometimes see people as easy food to capture. Observable lion behavior lies behind the comparisons that we find in the Scriptures. Their roaring tends to provoke fear (Amos 3:8), so Peter can write, “Keep your mind clear, and be alert. Your opponent the devil is prowling