We know, of course, that sex involves the body, the physical component of our being. A sexual relationship is the most intimate physical bond that can exist between two human beings, as a man and woman use their bodies to express their love and appreciation for one another. All five physical sense are involved:
Continue reading 60 THINGS GOD SAID ABOUT SEX (SEX AND THE BODY)
22 And Solomon stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
23 And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
Continue reading SCRIPTURE OF THE DAY (1 KINGS 8:22-45 “SOLOMON’S PRAYER OF DEDICATION”)
1.Behold, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
3 The land shall be utterly emptied, and utterly spoiled: for the Lord hath spoken this word.
4 The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.
Continue reading SCRIPTURE OF THE DAY (ISAIAH 24:1-23 “DESTRUCTION OF THE EARTH”)
The formal mention of prostitutes in the Bible is often used to shape our impression of people with whom they were associated. Because the law of God was clear on this matter, the linking of a man with a prostitute, whether sexually or by birth, cast a dark cloud over his character. This included notables like Judah, Jephthah, and Samson (Gen 38:15; Judg 11:1; 16:1). When Joshua sent spies to Jericho, the population was so immoral that the one person of redeeming value found in the city was a prostitute (Josh 2:1). And the image of Ahab was clearly tarnished by the fact that his bloody chariot was washed out at the place where the prostitutes bathed (1 Kings 22:38). By contrast, Israel’s leaders who aggressively expelled shrine prostitutes
Continue reading EVERYDAY LIFE IN BIBLE TIMES (PROSTITUTE P2)
Mountains are fitting, places to worship God, but as metaphors they become particularly effective theology instructors when moved or disturbed at God’s direction. As the Lord’s unlimited presence took up residence on Mount Sinai, the mountain trembled, smoked, and blazed as a way of showing how unique and powerful God’s presence was (Exod 19:16-19). This event was recalled centuries later when the poet spoke of the Lord as the one “who touches the mountains, and they smoke” (Psa 104:32; 144:5). The mountains of the Promised Land are
Continue reading EVERYDAY LIFE IN BIBLE TIMES (MOUNTAIN, TO MOVE)
Looking at Genesis 1, were read that God created the heavens and the earth in such a way that they are functional, vibrant, and pulsating with life. On the fifth day, God started forming the creatures that would live on the earth. Then, on the sixth day, he reached the pinnacle of his creative purposes with the creation of humankind.
Continue reading A PHOTOGRAPH OF GOD
General term for religions marked by rites that reenact a myth accounting for the orderly change of the seasons and the earth’s fruitfulness. Such myths often involve a great mother-goddess as a symbol of fertility and a male deity, usually her consort but sometimes a son, who like vegetation dies and returns to life again. In Mesopotamia the divine couple was Ishtar and Tammuz (who is mourned in Ezek 8:14); in Egypt, Isis and her sons Osiris: in Asia Minor, Cybele and Attis. In Syria the Ugaritic myths of the second millennium B.C. pictured Baal-Hadad, the storm god, as the dying and rising god. (A local manifestation of this god is mourned in Zech
Continue reading DEFINITION OF THE DAY (FERTILITY CULT PT1)
Chief or first angel. The English term “archangel” is a derivative of the Greek word archangelos, which occurs only twice in the NT.
Only one archangel is named in the Bible, though it is possible that there are others. In jude’s letter the archangel Michael is depicted as disputing with Satan over the body of Moses (Jude 9). In the tenth chapter of the book of Daniel, this same Michael is described as one of the chief princes. This may imply that other chief princes (archangels) exist. Jewish apocalyptic literature of the postexilic period describes seven archangels who stand in the presence of God: Suruel, Raphael, Raguel, Michael, Gabriel, Remiel, and Uriel (Tobit 12:15; 1 Enoch 20:1-7; 9:1; 40:9 “These are scriptures from the apocrypha and it’s mentioned for your educational purpose ONLY! To know more about this book type in apocrypha in the search bar) Some scholars
Continue reading DEFINITION OF THE DAY (ARCHANGEL)
1. Him that is weak in the faith receive ye, but not to doubtful disputations.
2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Continue reading SCRIPTURE OF THE DAY (ROMANS 14:1-6 “THE DANGER OF CRITICISM”)