Chief or first angel. The English term “archangel” is a derivative of the Greek word archangelos, which occurs only twice in the NT.
Only one archangel is named in the Bible, though it is possible that there are others. In jude’s letter the archangel Michael is depicted as disputing with Satan over the body of Moses (Jude 9). In the tenth chapter of the book of Daniel, this same Michael is described as one of the chief princes. This may imply that other chief princes (archangels) exist. Jewish apocalyptic literature of the postexilic period describes seven archangels who stand in the presence of God: Suruel, Raphael, Raguel, Michael, Gabriel, Remiel, and Uriel (Tobit 12:15; 1 Enoch 20:1-7; 9:1; 40:9 “These are scriptures from the apocrypha and it’s mentioned for your educational purpose ONLY! To know more about this book type in apocrypha in the search bar) Some scholars
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)→
Characteristic of human and animal populations (Gen 10; Acts 17:26-27). Out of His richness God created an unfathomable number of creatures to fill the earth (Gen 1:11-12, 20-22,24-25) and respond to Him in praise (Ps 148). Continue reading DEFINITION OF THE DAY (DIVERSITY)→
Piece of furniture for resting the feet, especially for one seated on a throne (2 Chron 9:18; James 2:3). The footstool of Tutankhamen of Egypt was carved with pictures of his enemies. Other Pharaohs were portrayed with their feet on their enemies’ heads. The footstool thus became a symbol for dominion. God is pictured as a king enthroned in heaven with the earth as His footstool (Isa 66:1; Matt 5:35). In Ps 99:5 and Lam 2:1 it is difficult to determine with certainty whether God’s footstool is the ark, the temple, or Zion (Isa 60:13, Ezek 43:7). Only 1 Chron 28:2 is an unambiguous reference to the ark as a resting place for God’s feet. Continue reading DEFINITION OF THE DAY “FOOTSTOOL”→
The beauty of flowers and the way they bloom and flourish makes them a good image for many spiritual themes, including love, transience, and the glory of God. Two Hebrew words are translated as “flower:” perach means to break forth, bud, sprout, or burst; tsuwts evokes images of shining, sparkling, or gleaming. The first connotes spontaneous growth, while the second focuses on beauty. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (FLOWERS)→
Marriage and the related symbols of bride and bridegroom play as large a role in Scripture as they did in real life in the ancient world. whether we consider the Old Testament picture of Israel as the bride and God as her bridegroom (Isa 62:4-5; Jer 2:2) or the New Testament picture of the church as the bride and Jesus as the bridegroom (2 Cor 11:2; Eph 5:21-32; Rev 21:2, 9), the message points to a special relationship God longs to have with his people. (See also BRIDE, BRIDEGROOM.) Continue reading SIGNS AND SYMBOLS OF THE BIBLE (MARRIAGE)→