Tag Archives: power

HOW CAN JESUS BE CONSIDERED SINLESS WHEN THE BIBLE DESCRIBES HIS ANGER?


All four Gospels describe Jesus clearing the money changers from the temple: none use the term “anger” as part of the description. We infer anger from the facts given and from the passion mentioned in John 2:17.

Continue reading HOW CAN JESUS BE CONSIDERED SINLESS WHEN THE BIBLE DESCRIBES HIS ANGER?

WHAT IS BELIEF?

Faith refers to (1) the exercise of our capacity to trust someone or something, as, for example, a rock climber has faith in his or her rope; (2) a set of beliefs, such as “Catholic faith”; (3) a deeper, very personal movement of the heart toward God that includes the first two meanings, yet moves beyond them into personal fellowship with God.

Continue reading WHAT IS BELIEF?

WHAT IS THE PRACTICAL VALUE OF GOD’S PROMISE TO “RENEW MY STRENGTH”?

Some Bible versions translate this phrase as “He restores my soul.” The modern era has often been called the psychotherapeutic age. More people are seeing counselors than ever before; more counselors are in business than ever before. Something must be wrong with the soul. Indeed, there is. Cause are numerous, complicated, and controversial.

Continue reading WHAT IS THE PRACTICAL VALUE OF GOD’S PROMISE TO “RENEW MY STRENGTH”?

THE ARK IN BATTLE

When God brought the children of Israel out of Egypt, Pharaoh and his armies chased them. The Israelites were afraid and complained to God. Moses said to them, “Do not be afraid. . . The LORD will fight for you. . . ” (Exodus 14:13-14).

Continue reading THE ARK IN BATTLE

JESUS AND THE PLLLAR

From the moment the Israelites left Egypt, danger followed them all the way. Between the Egyptian army pursuing them and the dangers in the wilderness, the Israelites were a crowd of scared, tired people. They had seen God’s power in Egypt, but they were walking into the unknown. Seeing the cloud during the day and the column of fire during the night was probably a great comfort. The pillar of cloud and fire functioned as a reminder of God’s guiding and protective care, shown in Exodus 14:19, the pillar interposed between Israel and the pursuing Egyptian army, striking fear into the camp of Egypt and encouraging the Israelites.

Continue reading JESUS AND THE PLLLAR

ISRAEL IN EGYPT

MOSES

After Joseph saved Egypt from starvation (Genesis 41), the Israelites lived in Egypt as guests. Eventually, the Egyptians forgot about Joseph and enslaved the Israelites (Exodus 1:6-14). For many years the children of Abraham suffered under Egypt’s slavery.

Continue reading ISRAEL IN EGYPT

PRACTICE OF MAGIC

Magic is typically forbidden to Israel for a number of reasons: (1) Magic is human encroachment into the divine realm. (2) Magic is used to manipulate deity. (3) Magic involves relying on a power other than Yahweh. If that is the reason, a sanctioned prophet would be able to bypass all three; his office already enters the divine realm, and the power comes from Yahweh, even though the prophet appears to have some autonomy in using it. The prophets are called to wield divine authority at some level.

Continue reading PRACTICE OF MAGIC

HOW CAN JESUS BE CONSIDERED SINLESS WHEN THE BIBLE DESCRIBES HIS ANGER?

All four Gospels describe Jesus clearing the money changers form the temple; none use the term “anger” as part of the description. We infer anger from the facts given and from the passion mentioned in John 2:17.

Continue reading HOW CAN JESUS BE CONSIDERED SINLESS WHEN THE BIBLE DESCRIBES HIS ANGER?

SCRIPTURE OF THE DAY (ECCELESIASTES 8:1-9)

1.Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.

I counsel thee to keep the king’s commandment, and that in regard of the oath of God.

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Continue reading SCRIPTURE OF THE DAY (ECCELESIASTES 8:1-9)

DEFINITION OF THE DAY (IGNORANCE)

Old Testament law distinguished between sins of ignorance, or sin unintentionally (Lev 4:2, 13-14; Num 15:24-29), and premeditated sins (“sin presumptuously” or with a high hand, Num. 15:30-31). Sins committed in ignorance incur guilt (Lev 4:13,22,27); however, the sacrificial system provided atonement for such sin (Lev 4; 5:5-6). In contrast, “high-handed” or “presumptuous” sin is an affront to the Lord punishable by exclusion from the people of God. The Law provided no ritual cleansing for such sin (Num 15:30-31).

Continue reading DEFINITION OF THE DAY (IGNORANCE)