Large basin or bowl used in purification rites. The OT describes the lavers used in the tabernacle and in Solomon’s temple. The bronze laver of the tabernacle was constructed from metal mirrors provided by the women who ministered at the tabernacle entrance (Exod 38:8). The priests used the laver for washing their hands and feet before priestly service (Exod 30:18; 40:30-31). Levites also used water from this laver to purify Continue reading DEFINITION OF THE DAY (LAVER)
Piece of furniture for resting the feet, especially for one seated on a throne (2 Chron 9:18; James 2:3). The footstool of Tutankhamen of Egypt was carved with pictures of his enemies. Other Pharaohs were portrayed with their feet on their enemies’ heads. The footstool thus became a symbol for dominion. God is pictured as a king enthroned in heaven with the earth as His footstool (Isa 66:1; Matt 5:35). In Ps 99:5 and Lam 2:1 it is difficult to determine with certainty whether God’s footstool is the ark, the temple, or Zion (Isa 60:13, Ezek 43:7). Only 1 Chron 28:2 is an unambiguous reference to the ark as a resting place for God’s feet. Continue reading DEFINITION OF THE DAY “FOOTSTOOL”
That’s a great question! One that many Christians haven’t much thought about! In fact, the vast majority of Christians have never even considered it, let alone done it.
That’s about to change for many of them!
The reason is because of a new reading program called “Through the Bible . . . as It Happened!” It re-arranges the Bible material into a chronological format. That means the events are re-arranged so the reader reads them in the order they occurred – much like a novel. The normal way the Bible is arranged is “themed.” That means the material is all put together according to subject, not according the when it happened.
Continue reading Ever Read the Bible All of the Way Through?
Horse make their appearance in Scripture as early as Genesis 47:17, where they are mentioned among the possessions the Egyptians handed over to Joseph in exchange for food to survive the seven-year famine. An earlier reference to horses may be found in God’s words to Job about the wonders of creation that humans cannot duplicate: Continue reading SIGNS AND SYMBOLS OF THE BIBLE (HORSE)
PHARAOH- Title for the ancient kings of Egypt meaning “great house.” Every ancient pharaoh had five “great names,” which he assumed on the day of his accession. Since it was not deemed proper to use such powerful names in direct fashion, a polite circumlocution developed; he came to be called Pharaoh. Continue reading DEFINITION OF PHARAOH.
Sometimes good motives moves us to do bad things.
Jehoshaphat was a good king of Judah who strengthened his cities and his army to the point that the surrounding kings feared to attack. He then sent his officers throughout the country with Levites and priests to teach his people the law of the Lord. Continue reading MEN OF THE BIBLE (JEHOSHAPHAT: BAD COMPANY)
Gazing into someone’s eyes can make us feel as though we are seeing into the person’s soul. In the Bible, as in life, we find many types of eyes, including, beautiful eyes (Gen 29:17; Song of Sol 1:15; 4:1); prideful, arrogant eyes (Pro 6:17); lustful eyes (2 Pet 2:14); sad eyes (Ps 6:6); and desiring eyes (Zech 2:8). People who are seeking revenge take “an eye for an eye” (Exod 21:23-25; Lev 24:20; Deut 19:21). How a person judges morality is described as “doing right in [one’s] own eyes” (Judg 17:6; 21:25; 2 Kings 10:5, all ESV). This contrast with doing “what was right in the eyes of the LORD” (1 Kings 15:5, 11; 2 Kings 14:3, all ESV). The use of eyesight as an image is varied and far-reaching, but two main uses emerge in Scripture. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (EYE)
Asa set a good example for his son and successor, Jehoshaphat. As the fourth king of Judah, Jehoshaphat continued to suppress pagan worship and to encourage worship of the one true God as his father had done. He implemented a nationwide program of teaching his officials and the people of the land to practice justice and follow the Lord’s commands (2 Chronicles 17:7-9).
The king himself practiced what he preached. When confronted by a huge army composed of Edomites, Moabites, and Ammonites, he prayed to the Lord for divine assistance. “We do not know what to do,” he admitted, “but we are looking to you for help” (2 Chronicles 20:12 NLT).
His army marched off to battle with the words of a psalm on their lips. When Judah’s army arrived at the battle site, there was no battle to fight. The allied enemy army had been mysteriously ambushed by an unknown foe. This created confusion among the soldiers of the allied enemy army, and they began to slaughter one another. The only thing Jehoshaphat’s troops had to do was pick up the spoils the confused army had abandoned (2 Chronicles 20:22-25).
During Jehoshaphat’s reign the bitter feelings between Judah and Israel grew more cordial. He and Ahab, king of the Northern Kingdom, formed an alliance against their common enemy-the nation of Aram, or Syria. They attempted to recapture the city of Ramoth Gilead from the Syrians, but their campaign was not successful. As it turned out, the wicked king Ahab was killed in this battle (1 Kings 22:29-36).
Jehoshaphat died after reigning over Judah for twenty-five years. He was commended for his leadership because “he walked in the way of his father Asa” and did “what was right in the sight of the LORD” (2 Chronicles 20:32 NKJV).
In the Bible honey was the sweet syrup produced by bees, either wild (1 Sam 14:25-26) or domesticated (2 Chron 31:5). it was a delicacy rather than a necessity of life, a sign of luxury and abundance. Occasionally it is referred to as a medicine: “Pleasant words are like honey from a honeycomb-sweet to the spirit and healthy for the body” (Prov 16:24), Continue reading SIGNS & SYMBOLS OF THE BIBLE (HONEY)