Horse make their appearance in Scripture as early as Genesis 47:17, where they are mentioned among the possessions the Egyptians handed over to Joseph in exchange for food to survive the seven-year famine. An earlier reference to horses may be found in God’s words to Job about the wonders of creation that humans cannot duplicate: Continue reading SIGNS AND SYMBOLS OF THE BIBLE (HORSE)
PHARAOH- Title for the ancient kings of Egypt meaning “great house.” Every ancient pharaoh had five “great names,” which he assumed on the day of his accession. Since it was not deemed proper to use such powerful names in direct fashion, a polite circumlocution developed; he came to be called Pharaoh. Continue reading DEFINITION OF PHARAOH.
Sometimes good motives moves us to do bad things.
Jehoshaphat was a good king of Judah who strengthened his cities and his army to the point that the surrounding kings feared to attack. He then sent his officers throughout the country with Levites and priests to teach his people the law of the Lord. Continue reading MEN OF THE BIBLE (JEHOSHAPHAT: BAD COMPANY)
Gazing into someone’s eyes can make us feel as though we are seeing into the person’s soul. In the Bible, as in life, we find many types of eyes, including, beautiful eyes (Gen 29:17; Song of Sol 1:15; 4:1); prideful, arrogant eyes (Pro 6:17); lustful eyes (2 Pet 2:14); sad eyes (Ps 6:6); and desiring eyes (Zech 2:8). People who are seeking revenge take “an eye for an eye” (Exod 21:23-25; Lev 24:20; Deut 19:21). How a person judges morality is described as “doing right in [one’s] own eyes” (Judg 17:6; 21:25; 2 Kings 10:5, all ESV). This contrast with doing “what was right in the eyes of the LORD” (1 Kings 15:5, 11; 2 Kings 14:3, all ESV). The use of eyesight as an image is varied and far-reaching, but two main uses emerge in Scripture. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (EYE)
Asa set a good example for his son and successor, Jehoshaphat. As the fourth king of Judah, Jehoshaphat continued to suppress pagan worship and to encourage worship of the one true God as his father had done. He implemented a nationwide program of teaching his officials and the people of the land to practice justice and follow the Lord’s commands (2 Chronicles 17:7-9).
The king himself practiced what he preached. When confronted by a huge army composed of Edomites, Moabites, and Ammonites, he prayed to the Lord for divine assistance. “We do not know what to do,” he admitted, “but we are looking to you for help” (2 Chronicles 20:12 NLT).
His army marched off to battle with the words of a psalm on their lips. When Judah’s army arrived at the battle site, there was no battle to fight. The allied enemy army had been mysteriously ambushed by an unknown foe. This created confusion among the soldiers of the allied enemy army, and they began to slaughter one another. The only thing Jehoshaphat’s troops had to do was pick up the spoils the confused army had abandoned (2 Chronicles 20:22-25).
During Jehoshaphat’s reign the bitter feelings between Judah and Israel grew more cordial. He and Ahab, king of the Northern Kingdom, formed an alliance against their common enemy-the nation of Aram, or Syria. They attempted to recapture the city of Ramoth Gilead from the Syrians, but their campaign was not successful. As it turned out, the wicked king Ahab was killed in this battle (1 Kings 22:29-36).
Jehoshaphat died after reigning over Judah for twenty-five years. He was commended for his leadership because “he walked in the way of his father Asa” and did “what was right in the sight of the LORD” (2 Chronicles 20:32 NKJV).
In the Bible honey was the sweet syrup produced by bees, either wild (1 Sam 14:25-26) or domesticated (2 Chron 31:5). it was a delicacy rather than a necessity of life, a sign of luxury and abundance. Occasionally it is referred to as a medicine: “Pleasant words are like honey from a honeycomb-sweet to the spirit and healthy for the body” (Prov 16:24), Continue reading SIGNS & SYMBOLS OF THE BIBLE (HONEY)
Incense is a combination of aromatic spices, herbs, and oils that yields its strongest fragrance when warmed or burned. The incense used in the temple was made of stacte, onycha, galbanum, and frankincense; any combination other than this was not to be used for worship, and this combination was not to be used for any other purpose. When the high priest entered the Holy of Holies, he put a handful of incense on the hot coals
Continue reading SIGNS & SYMBOLS OF THE BIBLE (INCENSE)
In the ancient world lamps were usually made of pottery shaped like a shell with a rim across the top and a spout at one end to hold the wick. The lamps of Christians were decorated with Christian symbols. Olive oil was the most common fuel, and although lamps could hold enough oil to last through the night, housewives had to get up during the night and trim the wick. In Jesus’ day, the most common lamp was a wheel shape,
Continue reading BIBLE SIGNS & SYMBOLS (LAMP)
The Jewish diet was generally good for health. (For instance, Daniel and his friends looked far healthier on a vegetarian diet than did their companions who ate meat, Daniel 1:5-16.) The Jewish food laws gave a good degree of protection from food poisoning when cooking temperatures were low. The biggest health problem concerned the water, which
Continue reading MANNERS AND CUSTOMS OF THE BIBLE (HYGIENE/ILLNESS)
Jews were promised health if they obeyed God’s laws (Exodus 15:26), and they were given a number of health laws (regular rest and relaxation, suit able food, avoidance of contaminated water, marriage regulations, cleanliness, separation from contagious disease), which when followed led to a high level of good health. If the laws were disobeyed, disease resulted (Deuteronomy 28:60-61). There was no call for doctors, and anyone who resorted to them came under criticism for going against the will of God. This
Continue reading MANNERS AND CUSTOMS OF THE BIBLE (WORKERS WITH MEDICINE)