Today the ark is not necessary because God’s presence travels with each and every believer. Before going away, Jesus promised that he would be with his church forever, and he also promised to send the Holy Spirit. The Holy Spirit is God’s presence in our midst.Continue reading WHERE IS THE ARK TODAY?
To pursue game for food or pleasure. Hunting was an important supplementary food source, especially in the seminomadic stage of civilization. Genesis mentions several hunters by name, none of whom are Israelite ancestors (Nimrod, 10:9; Ishmael 21:20; Esau, 25:27), perhaps suggesting that hunting was more characteristic of Israel’s neighbors than of Israel. Hunting was, however, regulated by Mosaic law. The blood of captured game was to be poured out on the ground (Lev 17:13). Deuteronomy 14:3-5 outlines what game was permitted as ritually clean food.Continue reading DEFINITION OF THE DAY (HUNT/HUNTER)
11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,
12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.
13 So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon’s princes;Continue reading SCRIPTURES OF THE DAY (JEREMIAH 39:11-18)
Different kinds of shelters or dwellings. In the OT the Hebrew word translated “inn” or “lodging place” might refer to a camping place for an individual (Jer 9:2), a family on a journey (Exod 4:24), an entire caravan (Gen 42:27; 43:21), or an army (Josh 4:3,8). In these passages (with the possible exception of the reference in Jeremiah) the presence of a building is not implied. Often the reference is only to a convenient piece of ground near a spring. It is doubtful that inns in the sense of public inns with a building existed in OT times.Continue reading DEFINITION OF THE DAY (INN)
Sitting on the ground symbolized sadness and distress. So this is another image from Isaiah that expresses the fate of the nation of Judah if she continued on her present course (read Isaiah 3:24).Continue reading BIBLE CUSTOMS AND CURIOSITIES (SITTING IN DESPAIR)
Jeremiah. When asked to become a prophet, Jeremiah politely told God no. “I’m too young!” Jeremiah argued (Jeremiah 1:6).Continue reading PROPHETS WHO DIDN’T WANT THE JOB
As the biblical authors address the ethics of political leaders and believers in general, they state that it is the treatment of the most disadvantaged members of society-the orphans-that is to distinguish them as God’s people. The Lord paved the way of this moral high road by identifying himself as the one who is the provider of food and clothing for the fatherless (Deut 10:18). He is the helper, defender, and father of the orphan (Psa 10:14, 18; 68:5; 146:9).Continue reading EVERYDAY LIFE IN BIBLE TIMES (ORPHAN “FARTHERLESS” PT3)
KJV term for woman as a helper precisely adapted to man (Gen 2:18). Modern translations supply various equivalents: help suitable for him (NASB, NIV); help as his partner (NRSV); a suitable companion for him (TEV). The noun translated “help” or “partner” does not suggest subordination. Elsewhere the term is used of God as Help (1 Chorn 12:18; Psa 30:10; 54:4; 121:1)Continue reading DEFINITION OF THE DAY (HELPMEET)
“Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise” (Jeremiah 17:14).
When our bodies are injured, we know to go to the nearest hospital for help. When our souls are sick, where do we go? We will find no help at the Regional Medical Center. Only God can help the soul and His hospital for the sin-sick is the church. Eugene Peterson was right when he said, “The Sunday morning congregation is a hospital” (Hos. 6:1; Mk. 2:17; Lk. 4:18). How is the church like a hospital?Continue reading GOD’S HOSPITAL
Male circumcision requires the amputation of the foreskin in order to expose the glans of the penis. The Bible mentions that this procedure was common not only among the Israelites but also in Egypt, Edom, Ammon, Moab, and among “all who live in the wilderness” (Jer 9:25-26); conspicuous by its absence is any mention within Mesopotamian cultures. Consequently, when the Lord spoke with Abraham about circumcision (Gen 17:1-14), any familiarity he had with the procedure probably was gleaned during his Egyptian stay rather than from his experience in his former homeland.Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CIRCUMCISE PT 1)