Terms noticeably used in tandem in the NT to contrast diametrically opposed lifestyle. The term “flesh” is often ascribed the connotation of an ungodly lifestyle of selfishness and sensual self-gratification. The term “spirit” signifies the opposite characteristics. One who walks by the Spirit lives with a conspicuous God consciousness that directs his or her dispositions, attitudes, and actions.
Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).
In the work of creation, God the Father brought the universe into being out of nothing by the agency of His Word and His Spirit. In the first chapter of Genesis, one reads, “God created the heavens and the earth (Gen 1:1). The unformed and uninhabited earth is covered by darkness and water, but the Spirit of God is “hovering” over the waters of the earth, ready to bring form to the earth so it can be inhabited. God then speaks: “Let there be light” (Gen 1:3). Throughout the works of creation, God the Father speaks forth His Words (i.e. the Son), and the unformed
John wasn’t always known as “the disciple Jesus loved,” Jesus called him and his brother the “Son of Thunder” (Mark 3:17), likely because of their fiery tempers. Fits of temper occasionally landed John in trouble, such as the time he wanted to call down a fiery judgment from heaven on a Samaritan village that refused to welcome Jesus (Luke 9:51-56).
No doctor operating on a patient has ever discovered an organ called the soul, yet we have no better term to describe what distinguishes human beings from every other part of God’s creation. Only people have the unique gift of self-consciousness, the ability to reflect on their own experience, to interpret it to others, and then to speak about it. A famous professor once said, “Dogs bark, but dogs never bark about barking.” Continue reading WHAT IS A SOUL “3 JOHN 2”→
We judge what’s good by establishing a benchmark, which has been the task of moral philosophers since the invention of language. Several benchmarks currently compete: personal pleasure, social stability accepted norms (“do not inflict needles pain” is one example). following religious teaching. or obeying God. Continue reading HOW CAN WE KNOW WHAT “GOOD” IS? (3 JOHN 11)→
In Psalm 34, David is on his knees pouring out his heart to God in repentance, thanksgiving, faith, and in request to God for assurance, strength, deliverance, and instruction. He says, “I sought the Lord, and he heard me, and delivered me from all my fears” (34:4). Continue reading HOW CAN YOU FIND PEACE?→