Terms noticeably used in tandem in the NT to contrast diametrically opposed lifestyle. The term “flesh” is often ascribed the connotation of an ungodly lifestyle of selfishness and sensual self-gratification. The term “spirit” signifies the opposite characteristics. One who walks by the Spirit lives with a conspicuous God consciousness that directs his or her dispositions, attitudes, and actions.Continue reading DEFINITION OF THE DAY (FLESH AND SPIRIT)
Faith refers to (1) the exercise of our capacity to trust someone or something, as, for example, a rock climber has faith in his or her rope; (2) a set of beliefs, such as “Catholic faith”; (3) a deeper, very personal movement of the heart toward God that includes the first two meanings, yet moves beyond them into personal fellowship with God.Continue reading WHAT IS BELIEF?
From the moment the Israelites left Egypt, danger followed them all the way. Between the Egyptian army pursuing them and the dangers in the wilderness, the Israelites were a crowd of scared, tired people. They had seen God’s power in Egypt, but they were walking into the unknown. Seeing the cloud during the day and the column of fire during the night was probably a great comfort. The pillar of cloud and fire functioned as a reminder of God’s guiding and protective care, shown in Exodus 14:19, the pillar interposed between Israel and the pursuing Egyptian army, striking fear into the camp of Egypt and encouraging the Israelites.Continue reading JESUS AND THE PLLLAR
KJV uses “ghost” in two senses, for the human life force and for God’s Holy Spirit. KJV never uses “ghost” for the disembodied spirits of the dead. All 11 OT references involves the phrases “give up the ghost” (e.g., Gen 25:8; 35:29), which means to cease breathing or simply to die. This phrase occurs eight times in the NT (Matt 27:50; Acts 5:5; 12:23). The predominant NT use is for the Holy Spirit.Continue reading DEFINITION OF THE DAY (GHOST)
Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).Continue reading THE ALTAR OF INCENSE
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?Continue reading SCRIPTURE OF THE DAY (LUKE 11:5-13)
God’s final act of creation on day six was His greatest achievement. Now that the physical world was in place and He had filled it with animals and plants, He created Adam, the first human, to serve as its caretaker. The Creator account contains several clues that show Adam’s special status.Continue reading THE ORIGIN OF HUMANKIND
A theological term used to summarize the Christian belief in the tree-in-one identity of God. The doctrine of the Trinity may be succinctly defined as follows: There is only one true and living God who simultaneously and eternally exists as three distinct persons: the Father, The Son, and the Holy Spirit. The Father is not the Son, the Son is not the Father, and the Holy Spirit is neither the Father nor the Son. The three distinct person possess equally the fullness of theContinue reading DEFINITION OF THE DAY (TRINITY PT 1)
Paul (or Saul, as he was also known) was a zealot, a staunch defender of the Jewish faith. He was especially zealous about exposing and punishing offshoots of Judaism that threatened to obscure its message.
He targeted the disciple of a rabbi named Jesus of Nazareth who were attempting to keep his message alive even after the rabbi himself had been crucified. They spread stories about seeing him risen form the dead. They claimed he was the Son of God and the way to everlasting life.Continue reading MEN OF THE BIBLE (PAUL “THE UNLIKELIEST DISCIPLE”)
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14 For the body is not one member, but many.Continue reading SCRIPTURE OF THE DAY (1 CORINTHIANS 12:12-23)