Category Archives: bible times

UNDERSTANDING MARK 1:12-13 SATAN TEMPTS JESUS

1:12-13 The same Spirit who descended on Jesus at His baptism now drove Him into the wilderness. “Drove” is an strong term used for the driving out of demons (vs 34,39; 3:15,22,23;6:13; 7:26; 9:18,28,38) and other forced expulsions (5:40; 9:47; 12:8). In the

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DEFINITION OF THE DAY (ARCHANGEL)

Chief or first angel. The English term “archangel” is a derivative of the Greek word archangelos, which occurs only twice in the NT.

Only one archangel is named in the Bible, though it is possible that there are others. In jude’s letter the archangel Michael is depicted as disputing with Satan over the body of Moses (Jude 9). In the tenth chapter of the book of Daniel, this same Michael is described as one of the chief princes. This may imply that other chief princes (archangels) exist. Jewish apocalyptic literature of the postexilic period describes seven archangels who stand in the presence of God: Suruel, Raphael, Raguel, Michael, Gabriel, Remiel, and Uriel (Tobit 12:15; 1 Enoch 20:1-7; 9:1; 40:9 “These are scriptures from the apocrypha and it’s mentioned for your educational purpose ONLY! To know more about this book type in apocrypha in the search bar) Some scholars

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BIBLE CUSTOMS & CURIOSITIES (EXECUTION BY SAWING)

This verse appears in the famous “roll call of the faithful” chapter in Hebrews. The writer pays tribute to the people of past generations who remained faithful to God, in spite of great persecution.

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BIBLE CUSTOMS & CURIOSITIES (GOD’S NAKED BOW)

The prophet Habakkuk was assured by the Lord that He would deal with the Babylonians after He had used them as an agent of punishment against His own people. He would make His bow “naked,” or take it out of its protective case, in order to use it against the Babylonians.

Baring the bow was a symbol of getting ready for war, just like uncovering the shield (read Isa 22:6)

HABAKKUK 3:9 – Thy [God’s] bow was made quite naked.

DEFINITION OF THE DAY (CHURCH “THE CHURCH AS PEOPLE OF GOD”)

CHRUCH – In the NT, the Greek word ekklesia refers to any assembly, local bodies of believers, or the universal body of all believers.

The Church as People of God – Redemptive history demonstrates that God’s purpose are not limited to redemption of individuals. Instead, God’s intent was to form a people (Gen 12:1-3).

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SCRIPTURE OF THE DAY (LUKE 17:21 “THE COMING OF THE KINGDOM”)

21. Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

NOTE: This verse is from the King James Holy Bible.

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SCRIPTURE OF THE DAY (ROMANS 15:1-7 “LIVING TO PLEASE OTHERS”)

1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let every one of us please his neighbour for his good to edification.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

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BIBLE CUSTOMS & CURIOSITIES (JOSEPH & MARY’S BETROTHAL)

In Bible times, a marriage was arranged through a legal agreement between the parents of the groom and the bride (Gen 24:4). The groom’s parents selected a woman for their son to marry, then paid the bride’s parents a dowry, or bride-price, to compensate them for the loss of her services as a daughter.

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BIBLE DEFINITION OF THE DAY (PREMARITAL SEX)

Engaging in sexual intercourse prior to marriage. The Song of Songs is an extended poem extolling the virtue of sexual fidelity between a king and his chosen bride. Sexual desire runs strong throughout the song as the king and his beloved anticipate their union together. At intervals the poet repeats a refrain counseling sexual restraint: “Young women of Jerusalem, I charge you, by the gazelles and the wild does of the field; do not stir up or awaken love until the appropriate time” (Song 2:7 HCSB; 3:5; 8:4). To the church in Corinth, a city well-known for

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SCRIPTURE OF THE DAY (ROMANS 14:1-6 “THE DANGER OF CRITICISM”)

1. Him that is weak in the faith receive ye, but not to doubtful disputations.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

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