Tag Archives: Genesis

LITTLE KNOWN FACTS ABOUT SODOM

Lot thought he made a good choice when he moved to Sodom. He and his uncle Abraham agreed to separate to their huge flocks wouldn’t have to compete for pasture and water. Lot chose the fertile plains of the Jordan River valley.

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THE ORIGIN OF HUMANKIND

God’s final act of creation on day six was His greatest achievement. Now that the physical world was in place and He had filled it with animals and plants, He created Adam, the first human, to serve as its caretaker. The Creator account contains several clues that show Adam’s special status.

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DEFINITION OF THE DAY (FACE)

The front of the person’s head. In the Bible several words are translated as “face.” In the OT panim is the most common and has the actual meaning of “face.” Aph (nose) and ayin (eyes, aspect) are also at times translated as face. In the NT the words used are opsis and prosopon.

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THE MARK OF CAIN

The mark of Cain wasn’t a curse: it was a blessing. God used it to protect Cain: “The LORD put a mark on Cain to warn anyone who might try to kill him” (Genesis 4:15).

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NOAH AND THE FLOOD (GENESIS 6 – 9)

Hebrews 11 is known as the “faith chapter” of the Bible it contains a list of several heroes of the Old Testament who were known for their great faith. Number three on this list is Noah, who, “being divinely warned of things no yet seen, [and] moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith” (Hebrews 11:7 NKJV).

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SIGNS AND SYMBOLS OF THE BIBLE (CLEAN/UNCLEAN PT1)

The Old Testament concept of being clean can be difficult to grasp. The basic idea sounds foreign to modern ears, and the legislation that describes how that state is achieved and maintained can overwhelm us, making books like Leviticus, Numbers, and Deuteronomy much more difficult to understand. But when we acquire a clearer understanding of the notion, we find that the image of being clean is a helpful one that spreads its influence from Genesis through Revelation.

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BIBLE CUSTMOS AND CURIOSITIES (TUCKING IN THE CLOAK)

Both men and women of the Bible times wore outer robes or cloaks that extended almost to the feet (read Gen 37:3; Deut 22:5 and 1 Sam 19:24). These loose-fitting gowns were held tight against the body by a belt or sash (generally referred to as a “girdle” by the King James Version) around the person’s waist.

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DEFINITION OF THE DAY (TRINITY PT 2)

In the work of creation, God the Father brought the universe into being out of nothing by the agency of His Word and His Spirit. In the first chapter of Genesis, one reads, “God created the heavens and the earth (Gen 1:1). The unformed and uninhabited earth is covered by darkness and water, but the Spirit of God is “hovering” over the waters of the earth, ready to bring form to the earth so it can be inhabited. God then speaks: “Let there be light” (Gen 1:3). Throughout the works of creation, God the Father speaks forth His Words (i.e. the Son), and the unformed

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SIGNS AND SYMBOLS OF THE BIBLE (CIRCUMCISE PT 1)

Male circumcision requires the amputation of the foreskin in order to expose the glans of the penis. The Bible mentions that this procedure was common not only among the Israelites but also in Egypt, Edom, Ammon, Moab, and among “all who live in the wilderness” (Jer 9:25-26); conspicuous by its absence is any mention within Mesopotamian cultures. Consequently, when the Lord spoke with Abraham about circumcision (Gen 17:1-14), any familiarity he had with the procedure probably was gleaned during his Egyptian stay rather than from his experience in his former homeland.

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DEFINITION OF THE DAY (SON OF GOD)

Term used to express the deity of Jesus of Nazareth as the one, unique Son of God. In the OT certain men and angels (Gen 6:1-4; Psa 29:1; 82:6; 89:6) are called “sons of God” (note text notes in modern translations). The people of Israel were corporately considered the son of God (Exod 4:22; Jer 31:20; Hos 11:1). The concept also is employed in the OT with reference to the king as God’s son (Psa 2:7). The promises found in the David covenant (2 Sam 7:14) are the source for this special filial relationship. The title can be found occasionally in intertestamental literature (Ezra 7:28-29; 13:32,37,52; 14:9).

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