Engaging in sexual intercourse prior to marriage. The Song of Songs is an extended poem extolling the virtue of sexual fidelity between a king and his chosen bride. Sexual desire runs strong throughout the song as the king and his beloved anticipate their union together. At intervals the poet repeats a refrain counseling sexual restraint: “Young women of Jerusalem, I charge you, by the gazelles and the wild does of the field; do not stir up or awaken love until the appropriate time” (Song 2:7 HCSB; 3:5; 8:4). To the church in Corinth, a city well-known forContinue reading BIBLE DEFINITION OF THE DAY (PREMARITAL SEX)
The biblical text gives us a clear picture of Delilah. She was a calculating woman. She was aware of the power her sexuality gave her and quick to use sex for personal gain. While Samson had fallen in love with Delilah, she only pretended affection for him. Delilah was more than willing to let Samson use her body, for she was using him to become rich.
How Samson failed to see what was happening we cannot imagine. Her repeated efforts to get him to betray the secret of his strength seem so transparent. But Samson was blinded by his passion and was easily manipulated by Delilah. Her pretended doubt of his love, and her appeal to prove his love by revealing his secret finally wore Samson down.Continue reading A CLOSER LOOK AT DELILAH
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are notContinue reading UNDERSTANDING WHY WOMEN SHOULD BE SILENT IN THE MEETING PLACE. BREAKING DOWN 1 TIMOTHY 2:11
11. Let the women learn in silence with all subjection.
12. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
NOTE: These verses are from the King James Holy Bible.Continue reading SCRIPTURE OF THE DAY (1 TIMOTHY 2: 11 & 12 “MEN AND WOMEN IN THE CHURCH”)
While the Hebrews of the Exodus were still camped in what is now Jordan, their leader, Joshua, sent two spies to scout the fortified border town of Jericho.
The spies went straight to the house of a prostitute, Rahab, And they spent the night.Continue reading WOMEN OF THE BIBLE (RAHAB)
Jeremiah compared the wailing of the people of Judah over God’s punishment to laments at a funeral. The Jewish people were known for the loud and bitter mourning over the death of loved one (read 2 Sam 19:4). Continue reading BIBLE CUSTOMS AND CURIOSITIES (MOURNING FOR PAY)
There are a number of cautionary tales in the Bible, but few are as seamy and sad as this one.
Looking down on the city of Jerusalem form the atop his royal palace one fine spring evening, Israel’s King David spotted a fine young woman. She wasn’t merely attractive; she was “very beautiful.” And, of all the things she might have been doing, she was bathing. Continue reading WOMAN OF THE DAY (BATHSHEBA: THE VERY BEAUTIFUL WOMAN WITH THE VERY TRAGIC LIFE)
In addition to rebuilding Jerusalem in a physical sense, Nehemiah was also concerned for the spiritual rebuilding of his people. He was so angry toward the Jewish men who had married pagan woman-a-flagrant disobedience of God’s command (Joshua 23:12-13)-that he beat some of them and pulled out their hair. This violent and serious punishment showed the severity of their sin. Continue reading BIBLE CUSTOMS AND CURIOSITIES (A SEVERE PUNISHMENT)
1 TIMOTHY 2:12 – 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. Continue reading SCRIPTURE OF THE DAY (1 TIMOTHY 2:12, INSTRUCTIONS ABOUT WORSHIP)
Absence of sound. The Bible uses silence in several ways: as reverence to God (Hab 2:20), as a symbol of death (Ps 94:17), as a symbol of Sheol (Ps 115:17), and as an expression of despair (Lam 2:10). It is a way to shut up the opposition (Matt 22:34). It is also used as a dramatic pause following the opening of the seventh seal in Rev 8:1. Continue reading DEFINITION OF THE DAY (SILENCE)