Tag Archives: marriage

IS EROTIC LOVE OKAY?

One theme rings throughout this unique Bible book: Falling head over heels in love is fantastic! The pleasure of sexual intercourse is celebrated here in language that leaves no doubt. This book has been interpreted by some as an allegory, devaluing the erotic element in favor of a more vertical meaning (God’s love of Israel, for example). But the plan language of the book is devoted powerfully to celebrating God’s gift of love to a man and woman. So, let’s face it-if you’re going to meet and fall in love, do it this way.

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DEFINITION OF THE DAY (THUTMOSE)

Egyptian royal name meaning “Thoth the moon god is born.” Four pharaohs of the Egyptian 18th Dynasty (ca, 1550-1310 B.C.). Their combined efforts, especially those of Thutmose I and III, did much to expand Egyptian wealth and influence.

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WHY ARE HUSBANDS SINGLED OUT AS THE PARTY RESPONSIBLE FOR KEEPING A MARRIAGE STRONG?

For good reasons, some of which are associated with the universal male tendency toward sexual conquest. In general, the heart of a man will roam, while the heart of a woman seeks a home. Male sexual energy persists past female menopause, causing men to seek younger partners-or at least to be vulnerable to the temptation of doing so. The male by nature has no long-term investment in pregnancy; he may inseminate regularly with no time lost for childbirth. How are these biological appetites to be curbed, directed, focused?

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BIBLE CUSTOMS AND CURIOSITIES (DRESS FOR WORSHIP)

There is nothing wrong with women wanting to look their best. Paul’s point in this passage is that flamboyance and immodesty in dress are out of place in public worship. Our appearance should not be a distraction to others as they seek to commune with the Lord. And this applies to men as well as women!

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DEFINITION OF DAY (VEIL)

Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a

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WHAT WAS A “VIRGIN”?

Scholars have debated the interpretation of Isaiah 7:14 for centuries. Three primary views tend to dominate the discussion. One view holds that the prophecy “the virgin will conceive” refers to a young, unmarried woman of marriageable age (the literal meaning of the Hebrew word translated “virgin”), who actually lived an married in the time of Isaiah and then gave birth to a son. Thus, this was not a “virgin birth” but a normal instance of marriage and childbirth.

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DEFINITION OF THE DAY (INCEST)

Sexual intercourse between persons too closely related for normal marriage. The twofold theological rationale for the prohibition of incestuous unions is the divine claim “I am the Lord your God” (Lev 18:2,4,6) and the note that such behavior characterized the Egyptians and

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WOMEN OF THE BIBLE (PRISCILLA “A MARRIAGE WITH A MISSIOIN”)

It’s impossible to think of Priscilla apart from her husband, Aquila. In six New Testament mentions, they are always named together. And while we don’t have a lot of information about them, some “forensic Bible study” uncovers one of the more fascinating and inspiring couples in Scripture

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BIBLE CUSTOMS & CURIOSITIES (JOSEPH & MARY’S BETROTHAL)

In Bible times, a marriage was arranged through a legal agreement between the parents of the groom and the bride (Gen 24:4). The groom’s parents selected a woman for their son to marry, then paid the bride’s parents a dowry, or bride-price, to compensate them for the loss of her services as a daughter.

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BIBLE DEFINITION OF THE DAY (PREMARITAL SEX)

Engaging in sexual intercourse prior to marriage. The Song of Songs is an extended poem extolling the virtue of sexual fidelity between a king and his chosen bride. Sexual desire runs strong throughout the song as the king and his beloved anticipate their union together. At intervals the poet repeats a refrain counseling sexual restraint: “Young women of Jerusalem, I charge you, by the gazelles and the wild does of the field; do not stir up or awaken love until the appropriate time” (Song 2:7 HCSB; 3:5; 8:4). To the church in Corinth, a city well-known for

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