If we could interview Michal-the daughter of Saul and first wife of David-what might she say about her crazy, complicated life?
We could have to ask about her experience of being “a royal.” the youngest of King Saul’s five children (read 1 Sam 14:49). No doubt the could regulate us with jaw-dropping stories of wealth and privilege.
Chapter 15 and 16 of Isaiah contain the prophet’s declaration of God’s judgment against the Moabites, enemies of the Israelites. The Lord would humiliate these people. Isaiah declared, by making them bald and cutting off their beards.
Walled cities of Bible times had guards posted on the walls to warn of approaching danger (2 Sam 18:26). These words of Solomon’s bride showed that armed guards also policed the area inside the walls, particularly at night.
Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a
The Hebrew word adon is used more than 300 times in the OT to refer to human masters or as a term of respect for someone of equal rank and status. Adon is used of the owner of slaves (Gen 24:14,27;39:2,7, rendered “master”), and of a husband as lord of the wife (Gen 18:12).
Engaging in sexual intercourse prior to marriage. The Song of Songs is an extended poem extolling the virtue of sexual fidelity between a king and his chosen bride. Sexual desire runs strong throughout the song as the king and his beloved anticipate their union together. At intervals the poet repeats a refrain counseling sexual restraint: “Young women of Jerusalem, I charge you, by the gazelles and the wild does of the field; do not stir up or awaken love until the appropriate time” (Song 2:7 HCSB; 3:5; 8:4). To the church in Corinth, a city well-known for
All forms of idolatry were forbidden in Israel (Exo 20:2-6; Lev 19:4), but Baal worship was especially popular among the people. Baal was one of the primary deities of the Canaanites. He was regarded as the god with the power to bestow or withhold fertility to Continue reading WHY WAS BAAL WORSHIP CONSIDERED SO OFFENSIVE?→