Tag Archives: OT

DEFINITION OF THE DAY (SEX, BIBLICAL TEACHING ON)

The Bible addresses human sexuality form a holistic perspective of God’s intention and design. In contrast to both pagan sex rituals and modern obsession with sex, the Bible places sex within the total context of human nature, happiness, and holiness.

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DEFINITION OF THE DAY (FACE)

The front of the person’s head. In the Bible several words are translated as “face.” In the OT panim is the most common and has the actual meaning of “face.” Aph (nose) and ayin (eyes, aspect) are also at times translated as face. In the NT the words used are opsis and prosopon.

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DEFINITION OF THE DAY (SON OF GOD)

Term used to express the deity of Jesus of Nazareth as the one, unique Son of God. In the OT certain men and angels (Gen 6:1-4; Psa 29:1; 82:6; 89:6) are called “sons of God” (note text notes in modern translations). The people of Israel were corporately considered the son of God (Exod 4:22; Jer 31:20; Hos 11:1). The concept also is employed in the OT with reference to the king as God’s son (Psa 2:7). The promises found in the David covenant (2 Sam 7:14) are the source for this special filial relationship. The title can be found occasionally in intertestamental literature (Ezra 7:28-29; 13:32,37,52; 14:9).

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DEFINITION OF THE DAY (THEATER)

Public drama was apparently unknown in OT Israel except for possible worship activities and only arrived with the Greeks after 400 B.C. As a symbol of Greco-Roman culture, the presence of theaters in Palestine was a constant reminder of Greek and Roman control of the Jewish state.

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DEFINITION OF DAY (VEIL)

Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a

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DEFINITON OF THE DAY (SCHOOL)

Place and agency for education, particularly of children. The word “school” is not mentioned in the OT and only once in the NT where the reference is to a Greek school (Acts 19:9). Until the exile in Babylon (586 B.C.), the education of children was like the of all ancient peoples: it was centered in the home. The main concern of the Jewish people was for religious education in the home.

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WOMEN OF THE BIBLE (PRISCILLA “A MARRIAGE WITH A MISSIOIN”)

It’s impossible to think of Priscilla apart from her husband, Aquila. In six New Testament mentions, they are always named together. And while we don’t have a lot of information about them, some “forensic Bible study” uncovers one of the more fascinating and inspiring couples in Scripture

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DEFINITION OF THE DAY (HUMAN AS LORD/LORD PT2)

The Hebrew word adon is used more than 300 times in the OT to refer to human masters or as a term of respect for someone of equal rank and status. Adon is used of the owner of slaves (Gen 24:14,27;39:2,7, rendered “master”), and of a husband as lord of the wife (Gen 18:12).

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DEFINITON OF THE DAY (IDOL)

Physical or material image or form representing a reality or being considered divine and thus an object of worship. In the Bible various terms are used to refer to idols or idolatry: “image,” either graven (carved) or cast, “statue,” “abomination.” Both Testaments condemn idols, but with idols the OT expresses more concern than the NT, probably reflecting the fact that the threat of idolatry was more pronounced for the people of the OT.

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DEFINITION OF THE DAY (DREAMS PT2)

WHAT DREAMS WERE INTERPRETED? Not every dream was thought to be from God. Not every dream was significant. Some could be wishful thinking (Psa 126:1; Isa 29:7-8). In times of need and especially when a person sought a word from God, dreams could be significant.

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