The sentence of death in this case was not against age and gender, but against disloyalty and betrayal of the true God. Groups that had participated in baiting Israel toward religious diversity (Israel’s paramount stumbling blocks) received the captial sentence, while groups that had not (prepubescent femalse in this case) were spared.
Continue reading WHY WERE INNOCENT WOMEN AND CHILDREN KILLED IN BATTLE AGAINST THE MIDIANITES?
1.The proverbs of Solomon the son of David, king of Israel;
2 To know wisdom and instruction; to perceive the words of understanding;
3 To receive the instruction of wisdom, justice, and judgment, and equity;
4 To give subtilty to the simple, to the young man knowledge and discretion.
5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
Continue reading SCRIPTURE OF THE DAY (PROVERBS 1:1-33)
In Israel’s early history, God’s relationship with the nation was compared to a father relating to his son (Exodus 4:22-23). God gently led His “children” out of Egyptian bondage, down to Sinai, and eventually into the promised Land.
Continue reading MATTHEW QUOTES A VERSE FROM HOSEA 11:1, WHAT IS THE CONNECTION?
By the time Sarah was seventy-six years old, she felt certain she would never give Abraham a child. “Go and sleep with my servant,” she told him. “Perhaps I can have children through her” (Genesis 16:2). Abraham slept with Hagar, and Ishmael was born.
Continue reading LITTLE KNOWN FACTS ABOUT (SURROGATE MOTHER, ANCIENT STYLE)
Personal name of uncertain meaning, perhaps “island of palms,” or “where is Tamar,” or shortened form of “father of Tamar (palms).” Fourth son of Aaron the priest (Exod 6:23). After the death of Nadab and Abihu, Ithamar and his surviving brother Eleazar rose to prominence. During the wilderness years Ithamar apparently was in charge of all the Levites (Exod 38:21).
Continue reading DEFINITION OF THE DAY (ITHAMAR)
As the biblical authors address the ethics of political leaders and believers in general, they state that it is the treatment of the most disadvantaged members of society-the orphans-that is to distinguish them as God’s people. The Lord paved the way of this moral high road by identifying himself as the one who is the provider of food and clothing for the fatherless (Deut 10:18). He is the helper, defender, and father of the orphan (Psa 10:14, 18; 68:5; 146:9).
Continue reading EVERYDAY LIFE IN BIBLE TIMES (ORPHAN “FARTHERLESS” PT3)
In the Bible an orphan was a boy or girl, Israelite or non-Israelite, who was unmarried and had lost one or both parents. The circumstances of such children are best understood when compared to the perceived ideal family living situation in Israel. The ideal was a father, mother, and their sons and daughters who owned farmland inherited from the father’s family. The land allowed them to grow their food and graze their animals with the support of and under the protection of the extended family.
Continue reading EVERYDAY LIFE IN BIBLE TIME (ORPHAN PT1)
This is the longest section of the book of Revelation. It describes the visions of John regarding a series of catastrophic events that God would use to judge the earth before the end of the age and the triumphant second coming of Christ.
Continue reading VISIONS OF SUFFERING (6:1-19: 10)
The principle articulated in the fifth commandment is to honor and respect parents, not to obey them blindly when their advice contravenes some established principle of faith and conduct. The burden of proof should fall on children who choose to avoid parent’s directives. In no case is disrespect warranted.
Continue reading SHOULD CHILDREN OBEY PARENTS, EVEN WHEN PARENTS ARE WRONG?
23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Continue reading SCRIPTURE OF THE DAY (MATTHEW 19:23-30 “WITH GOD ALL THINGS ARE POSSIBLE”)