RAPE- Crime of engaging in sexual intercourse with another without consent, by force and/or deception. Mosaic law required a man who had seduced a virgin to pay the bride price and offer to marry her (Exod 22:16-17). The rape of an engaged woman was a capital offense (Deut 22:25-27). In other cases of rape, the offender was required to Continue reading DEFINITION OF THE DAY (RAPE)→
Marriage and the related symbols of bride and bridegroom play as large a role in Scripture as they did in real life in the ancient world. whether we consider the Old Testament picture of Israel as the bride and God as her bridegroom (Isa 62:4-5; Jer 2:2) or the New Testament picture of the church as the bride and Jesus as the bridegroom (2 Cor 11:2; Eph 5:21-32; Rev 21:2, 9), the message points to a special relationship God longs to have with his people. (See also BRIDE, BRIDEGROOM.) Continue reading SIGNS AND SYMBOLS OF THE BIBLE (MARRIAGE)→
Weddings are joy-filled and expectant events. We look forward to the couple’s new life and the starting of a new family. In biblical times, the bridegroom was ending his adolescence and taking on the responsibility of starting a family line. Continuing the family name was of utmost importance. Because of this, the bridegroom portrayed as a victor (Ps 19:5). He had won the bride through the payment of a bride-price and had earned a position of importance in the community. Continue reading SIGNS AND SYMBOLS OF THE BIBLE “BRIDEGROOM”→
Ephesians 5:21- Submit to one another out of reverence for Christ.
Paul offers tips for healthy family relationships as he brings his letter to a close. He talks about husbands and wives, parents and kids, slaves and masters–calling for mutual respect in every relationship.
Two brides take up most of the symbolic attention in the Bible. The bride of the Old Testament is Israel; the bride of the New Testament is the church, the bride of Christ. With the possible exception of the bride who takes the spotlight in Song of Solomon 4, the idea of a bride in the Old Testament was a daughter “paid for” by a bride-price and then wooed by her husband. Even in the case of Ruth, a widow, the proposal of marriage involved a cost: in this case, Boaz taking on responsibility not only for Ruth but also for