Tag Archives: city

SCRIPTURE OF THE DAY (JEREMIAH 34:8-22 “TREACHEROUS TREATMENT OF SLAVES”)

This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;

That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrews, go free; that none should serve himself of them, to wit, of a Jew his brother.

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MEN OF THE BIBLE (PAUL “THE UNLIKELIEST DISCIPLE”)

Paul (or Saul, as he was also known) was a zealot, a staunch defender of the Jewish faith. He was especially zealous about exposing and punishing offshoots of Judaism that threatened to obscure its message.

He targeted the disciple of a rabbi named Jesus of Nazareth who were attempting to keep his message alive even after the rabbi himself had been crucified. They spread stories about seeing him risen form the dead. They claimed he was the Son of God and the way to everlasting life.

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BIBLE CUSTOMS AND CURISITIES (AMON, GOD OF THEBES)

This verse is part of Jeremiah’s declaration that God would bring down the Egyptians because of their idol worship, “No” refers to Thebes, the thriving capital of Upper Egypt that was clustered on both sides of the Nile River. The Hebrew word translated as “multitude” by the King James Version actually refers to the Egyptian god Amon, the chief deity of the city of Thebes.

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WHAT SORT OF BATTLE PLAN HAS A CHOIR LEADING AN ARMY?

None that makes much military sense, if using traditional tactics is the key to victory. The genius of God’s ways is that they are not our ways. Tactics that should fail do in fact succeed as God’s way of showing His power in our weakness. At Jericho, the victory was preceded by priests blowing horns and circling the city seven times. Against the Philistines, David’s single slingshot led to an amazing victory.

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BIBLE CUSTOMS AND CURIOSITIES (PSYCHOLOGICAL WAREFARE)

This taunt by King Ben-hadad of Syria (1 Kings 20:10) and the reply of his enemy-King Ahab of Israel (1 King 20:11)-are good examples of ancient psychological warfare. Opposing armies often used such tactics. They attempted to gain the upper hand even before they drew their swords by intimidating the other side with taunts and threats.

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BIBLE CUSTOMS & CURIOSITIES (POLICING THE STREETS)

Walled cities of Bible times had guards posted on the walls to warn of approaching danger (2 Sam 18:26). These words of Solomon’s bride showed that armed guards also policed the area inside the walls, particularly at night.

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EVERYDAY LIFE IN BIBLE TIMES (FAMINE PT1)

There are many things we may want in life but only two things we really need to sustain life: food and water. A famine takes both away. The famines mentioned in the Bible were typically initiated by a change in climate or a declaration of war. The food and water resources of the Promised Land were based on predictable climatic patterns that brought rain and dew into the region during expected season (Deut 11:10-15). This moisture recharged the springs and wells,

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DEFINITION OF THE DAY (SIN PT1)

Thoughts, words, and actions by which humans rebel against God, miss His purpose for their lives, and surrender to the power of evil.

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EVERDAY LIFE IN BIBLE TIMES (CONCUBINE PT2)

Yet another reason for seeking a concubine was to demonstrate control over the assets and legacy of a father or king. Reuben attempted to force the hand of Jacob into declaring him the primary heir of the family by sleeping with his father’s concubine (Gen 35:22). The same happened in royal circles. Abner, Absalom, and Adonijah all either slept with a king’s concubine or attempted to do so in order to advance their legitimacy as a royal figure (2 Sam 3:7; 16:21-22; 1 Kings 2:17, 21-25).

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MEN OF THE BIBLE (ZACCHAEUS “DESPISED BY MOST, EMBRACED BY ONE”)

Zacchaeus was a chief tax collector, which means he likely was one of the least popular citizens of Jericho. Jewish people in the first century AD despised tax collectors. They not only did the work of the hated Roman Empire but also overcharged their fellow Jews and pocketed the extra money. That’s why Luke describes Zacchaeus as “rich” (Luke 19:2). He likely built his wealth from the funds he stole from the people in his community.

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