Paul is too successful in Ephesus-at least as far as the idol-making lobbyists are concerned. There are Seven Wonders of the World. But the most beautiful, according to one writer who said he saw all seven, is a temple in Ephesus dedicated to the Greek goddess Artemis. Romans call her Diana.
“I have seen the walls and hanging gardens of ancient Babylon, the statue of Olympian Zeus, the Colossus of Rhodes, the mighty work of the high pyramids, and the tombs of Mausolus,” wrote the Greek scientist Philon in the 200s BC. “But when I saw the temple at Ephesus rising to the clouds, all these other wonders were put in the shade.”
The riot inspired by Demetrius spilled over into the entire city. The people gathered at the amphitheater to join in the demonstration.
The Roman theater at Ephesus has been unearthed by archaeologists. Built similar to a modern stadium, it had row upon row of tiered seats built of stone. It could seat about twenty-five thousand people.
Huge amphitheaters like this were built by the Greeks and Roman throughout the ancient world. Others have been discovered at Athens, Corinth, Miletus, Pergamos, and Philippi.
ACTS 19:29 –29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
Some Christians actually preach this idea, and many people become disillusioned when their experience turns painful. The only people who can claim to live trouble-free are those who redefine “trouble” into a word that describes absolutely nothing. Only with this kind of word play (theology run amok) can Christians claim that their life experience is trouble-free.
Symbolic ceremonial act used to invoke a divine blessing or establish a connection for the purpose of sacrifice, ordination, or to impart spiritual gifts.
OLD TESTAMENT: A primary used of laying on of hands in the OT was sacrifices. In Lev 16 the Lord instructed Moses and Aaron concerning the Day of Atonement. At a particular point Aaron was told to place his hands upon a live goat and “confess over it all the wickedness and rebellion of the Israelites-all their sins-put them on the goat’s head” (Lev 16:21), transferring the sins of Israel to the goat.
The firstborn of an unclean animal had to be redeemed by an estimation of the priest, with the addition of one-fifth (Lev 27:27; Num 18:15). According to Exod. 13:13; 34:20, the firstborn of an ass was either ransomed by a sheep or lamb, or its neck had to be broken.
Figuratively, Israel was God’s “firstborn” (Exod 4:22; Jer 31:9) and enjoyed priority status. God compared His relationship to Israel with the relationship of a father and his firstborn son. Within Israel, the tribe of Levi represented the firstborn of the nation in its worship ceremony (Num 3:40-41; 8:18).
26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
THE SYMBOLIC MEANING: Jesus Himself establish established the primary figurative interpretation of the cross as a call to complete surrender to God. He used it five times as a symbol of true discipleship in terms of self-denial, taking up one’s cross, and following Him (Mark 8:34; 10:38; Matt 16:24; Luke 9:23; 14:27). Building on the Roman practice of bearing the crossbeam to the place of execution, Christ intended this to point to the necessary death of self, involving the sacrifice of one’s individuality for the purpose of following Jesus completely; and a willingness to imitate Jesus thoroughly, even to the extent of martyrdom.
These laws sound rigid and austere in their proclamations, and we cannot say for sure how often this particular punishment was employed. What we can say for sure is that exceptions were allowed, as illustrated by Jesus. He did not demand that the woman caught in adultery be executed but instead disarmed her executioners and urged her to leave her lift of sin (John 8:3-11).
Terms noticeably used in tandem in the NT to contrast diametrically opposed lifestyle. The term “flesh” is often ascribed the connotation of an ungodly lifestyle of selfishness and sensual self-gratification. The term “spirit” signifies the opposite characteristics. One who walks by the Spirit lives with a conspicuous God consciousness that directs his or her dispositions, attitudes, and actions.