1.And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Many, but not all, of the deities worshiped in the mysteries were originally associated with fertility. As such, their associated myths often referred to the natural cycle as it waxes and wanes (for instance, Demeter) or to the dying and rising of a god (Attis, Adonis, Osirs). Some scholars thing that the mysteries used this feature of the myth to give symbolic expression of rising to immorality with the deity. However, not all scholars agree; some deities venerated in mystery religions did not die or rise; moreover, the exact use of the myth in the mysteries is often unclear, though some concept of immorality seems to be implied.
Solomon’s list of times and “seasons” must be viewed within the larger context of life an history. He is not necessarily saying, “Hey, it’s twelve o’clock, time to kill-so go out and bump someone off.” Rather, Solomon insists that human life takes place within a larger framework of events that repeat down through history: laughter, tears, killing, healing, destruction, building, death, birth.
Ehud killed the king of Moab, Eglon, by plunging a sword into his stomach. However, Eglon’s death was a result of God’s punishment for oppressing the people of Israel for eighteen years. It is not a question of murder serving God’s will. Rather, God
Whether in connection with climate or siege, famine was clearly one of the worst experiences in the ancient world (1 Kings 8:37). The purchase of food would first consume all a person’s precious metal, then livestock, and finally even the land they relied on the produce food, putting its former owners into virtual servitude (Gen 47:13-22). Jeremiah vividly describes the circumstances in which hunger pangs could no longer be endured in silence but were given
It’s one thing to speak the truth to people in power when you have nothing to lose. It’s quite another to speak the truth when you have everything to lose. The Old Testament prophet Nathan faced the prospect of losing everything, including his life, if he spoke the truth to the most powerful man in Israel. Yet that was exactly what God called him to do.