Tag Archives: NIV

BIBLE CUSTOMS AND CURIOSITIES (FACE BETWEEN THE KNEES)

Elijah’s position in this verse was a stance for deep meditation. He was probably thinking about the victory of the Lord over the priests of the pagan god Baal (1 Kings 18:27) and praising Him for His awesome power.

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DEFINITON OF THE DAY (LORD/JESUS AS LORD)

Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of

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BIBLE CUSTOMS & CURIOSITIES (IDOLS IN THE TEMPLS)

In a vision the prophet Ezekiel saw the temple of the Jewish people in Jerusalem. He was shocked to see on its walls paintings or sculptures of unclean animals that God’s people were not supposed to eat (Leviticus 11:1-19).

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EVERYDAY LIFE IN BIBLE TIMES (PROSTITUTE P1)

Within the larger ancient Near Eastern world, prostitution was legal and generally accepted by members of society, and there is evidence that some prostitutes in Mesopotamia gathered into professional associations linked to the goddess Ishtar. The Hebrew of the Old Testament uses two different words when referring to those who functioned as prostitutes (zona, translated “prostitute” in Gen 38:15; and qedesa, translated “shrine prostitute” in Gen 38:21-22), which suggests that the prostitutes in Canaan were of two types: secular sex workers and prostitutes linked to pagan worship. Nevertheless, given the extent of the evidence we possess from the ancient world, we need to use caution in identifying the latter too closely with pagan worship rites that sought to increase the fertility of flocks, herds, and fields.

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BIBLE CUSTOMS AND CURIOSITIES (GET READY FOR THE KING)

Roads of Bible times were little more than paths, rough and crude by modern standards. When a king traveled, his servants would go ahead of him, removing stones, filling in low places, and straightening curves so the king’s journey would be more pleasant.

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BIBLE CUSTOMS & CURIOSITIES (HELPLESS PAGAN GODS)

One of Isaiah’s favorite themes was that the pagan gods of his time were powerless, while Yahweh, the supreme God of the Israelites, was all-powerful. Here the prophet portrayed two gods of the Assyrians and Babylonians as so weak and helpless that they had to be carried around by oxen and horses.

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BIBLE CUSTOMS AND CURIOSITIES (DUST ON THE HEAD)

Hushai was a friend and supporter of King David. During Absalom’s rebellion (2 Sam 15:30). Hushai expressed his sorrow over David’s exile by tearing his clothes (Gen 37:34) and throwing dust on his head.

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EVERYDAY LIFE IN BIBLE TIMES (PLUNDER)

From an early age we are taught to respect the belongings of others even if our size and strength make it possible to take them by force. In order to understand the actions of the people of the ancient Near East, we need to make a major adjustment in this thinking. Within the cultural construct of this world, the expectation was that those who were victorious in battle had the right to seize the personal property of those defeated and even enslave the owners of that property. This practice of plundering is mentioned repeatedly in the literature of the ancient world peatedly in the literature of the ancient world and illustrated in the art of the empires that rose to power during the Old Testament era.

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DEFINITION OF THE DAY (ONLY BEGOTTEN)

KJV alternate rendering of the Greek adjective monogenes (John 1:14,18; 3:16,18; Heb 11:17; 1 John 4:9). Elsewhere the KJV rendered the term “only [child]” (a son in Luke 7:12; 9:38; a daughter in 8:42). KJV, NKJV, NASB render monogenes as “only begotten [son]” when refering to Jesus (cp. NASB margin, “unique, only one of His kind”), but most modern translations (ESV,NAB,NJB,NLT,NRSV,REB,TEV) render the term consistently as “only.” NIV, HCSB render the term “One and Only [Son].”

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SCRIPTURE OF THE DAY (ROMANS 15:1-7 “LIVING TO PLEASE OTHERS”)

1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let every one of us please his neighbour for his good to edification.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

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