1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
2 In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,
To pursue game for food or pleasure. Hunting was an important supplementary food source, especially in the seminomadic stage of civilization. Genesis mentions several hunters by name, none of whom are Israelite ancestors (Nimrod, 10:9; Ishmael 21:20; Esau, 25:27), perhaps suggesting that hunting was more characteristic of Israel’s neighbors than of Israel. Hunting was, however, regulated by Mosaic law. The blood of captured game was to be poured out on the ground (Lev 17:13). Deuteronomy 14:3-5 outlines what game was permitted as ritually clean food.
From a historical perspective, it seems that Daniel came of age at exactly the wrong time in Israel. He was born just in time to see his once-great nation fall to the Babylonians. As punishment for their centuries unfaithfulness and disobedience. God allowed his people to be defeated by their enemies. Daniel, along with other young, strong, and capable people in Israel, was carried away into captivity in Babylon.
Daniel realized that the law against prayer was really against him. Babylon had captured his homeland but not his soul. To compromise by yielding to a statute forbidding prayer would be to deny the very basis of his life, to deny God’s mercy and care for him.
1.Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
During Bible times, the Holy Land was still occupied by lions. These majestic animals, then as now, do not typically prey on humans, though older or disabled lions sometimes see people as easy food to capture. Observable lion behavior lies behind the comparisons that we find in the Scriptures. Their roaring tends to provoke fear (Amos 3:8), so Peter can write, “Keep your mind clear, and be alert. Your opponent the devil is prowling
In a few places in the Bibles, the term beast is used in its modern descriptive sense of la menacing or mindless animal whose behavior is somewhat unpredictable. Jacob compared his son Issachar to a donkey or beast of burden (Gen 49:14), creating a picture of capacity and stubbornness as strong traits in his ninth born. Many biblical monsters seem to be mythical, or at least are symbolic of threats of God’s order and authority in the world. But unlike the monstrous beasts of surrounding cultures and religions, God retains power over all the beasts and chaos in the world, and will ultimately defeat them. Continue reading SIGNS SYMBOLS OF THE BIBLE (BEAST)→