HUNGER- Strong need or desire for food. Scripture contains haunting pictures of hunger. Isaiah 29:8 uses the image of a hungry person dreaming of eating only to awake hungry again. In Lam 4:9 those who fell by the sword are reckoned better off than those pierced by hunger. Hunger frequently takes on a theological significance. Exodus 16:3 recounts Israel’s complaint that Moses led them from Egypt to kill them with hunger in the desert. Continue reading DEFINITION OF THE DAY “HUNGER”
As a physical feature, darkness is nothing in and of itself. Darkness is instead defined as the absence of light. Synonymous with emptiness, darkness is used to describe the earth at the very beginning of creation when “darkness covered the deep water” (Gen 1:2). Out of this absence, the first thing God created was light. In the beginning, Scripture pictures light and darkness as balanced parts of a single day and night: “So God separated the light from the darkness. God named the light day, and the darkness he named night” Gen 1:4-5). Continue reading SIGNGS AND SYMBOLS OF THE BIBLE (DARKNESS)
King David summoned Mephibosheth, the lame son of his deceased friend Jonathan, to his palace. This verse describes how Mephibosheth responded when the king offered to take care of him Continue reading BIBLE CUSTOMS AND CUSRIOSITIES (A DEAD DOG)
HADES- (Ha’ dez)- The Greek noun hades is used 61 times in the Greek OT (Septuagint) to translate the Hebrew term she’ ol, which refers to the grave or the realm of the dead (Gen 37:35; 1 Sam 2:6; Prov 15:24; cp Ps 16:10 and Acts 2:27, 31). Although the biblical writers were familiar with pagan concepts of a realm of departed spirits ruled by a deity (the meaning of hades in pagan Greek literature), and they occasionally alluded to such ideas, this concept is not taught in Scripture. The picture generally presented by Sheol is the tomb, where the bodies of the dead lie in silence. Continue reading DEFINITION OF THE DAY “HADES”
On its own, the ark was little more than an interesting piece of furniture. But the ark held the Ten Commandments and symbolized God’s presence. Any attempt to see power in the ark itself (as in the popular Indiana Jones films) is tantamount to idolatry. The people of Israel made this mistake frequently. They assumed that possession of such a powerful instrument as the ark gave them some control over God Himself, since God was obligated to guarantee the success of anyone (or any group of people) possessing it. Continue reading IF THE ARK OF THE COVENANT WAS SO SPECIAL, WHY WERE THE PHILISTINES ALLOWED TO HAVE IT?
Several explanations help us understand David’s minimal but adequate preparations for history’s most famous confrontation: (1) a successful first shot may have drawn out the Philistine warriors, and David wanted ammunition until his own reserves arrived; (2) Goliath’s armor bearer might require military follow-through; or (3) David was preparing for prolonged fighting, dodging the heavily armed giant while peppering him with shot. Continue reading WHY FIVE STONES FOR DAVID’S BATTLE WITH GOLIATH?
Both men and women of Bible times wore outer robes or cloaks that extended almost to the feet (see note on Gen 37:3; Deu 22:5; and 1 Sam 19:24). These loose-fitting gowns were held tight against the body by a belt or sash (generally referred to as a “girdle” by the King James Version) around the person’s waist. Continue reading BIBLE CUSTOMS & CURIOSITIES (TUCKING IN THE CLOAK)
Judges led Israel before the coming of the kings, but though Eli the high priest served God for forty years, he wasn’t named as a judge. He acted nobly at first but turned a blind eye to injustices as he grew older. Most of these injustices had to do with his sons who were abusing the women of the temple and helping themselves to the offering. Continue reading MEN OF THE BIBLE “ELI: GOOD DAD, BAD DAD”
The very name Bethlehem immediately awakens thoughts of carol lyrics and the story of Christmas. Yet the tale of that little town reaches far back into history, when the Promised Land was just a promise. The village is first mentioned, almost as a sad footnote, in the itinerary of Jacob’s trip back from Haran with his growing family, only to have his beloved Rachel go into labor just outside Ephrath (Gen 35:16) and die while giving birth to the youngest of the patriarch’s sons, Benjamin. Her burial place is identified as Bethlehem (Gen 35:19). Continue reading BIBLE SIGNS AND SYMBOLS (BETHLEHEM)
Most uses of the word oil in the Bible have ceremonial rather than food connections. Oils were harvested from animals fats, minerals, and vegetables. Oil also had medicinal purposes (Ps 23:5; Luke 10:34) and was used to fuel lamps Matt 25:1-13). In a bartering economy, oil was a commodity of value. In 2 Kings 4:1-7 Elijah helps a widow and her two sons by telling them to gather as many containers as possible and pour her meager supply of oil into the jars. The oil didn’t run out until every available jar had been filled. Elisha then told her to see the oil and live on the proceeds. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (OIL)