Tag Archives: human

DEFINITION OF THE DAY (DARKNESS)

Absence of lights is used in both physical and figurative senses in both the OT and NT. The darkness that covered the deep before God’s creation of light symbolizes chaos in opposition to God’s orderly creations (Gen 1:2-3). Elsewhere darkness, as well as light, is recognized as the creation of God (Isa 45:7). Darkness is a place where “workers of iniquity may hide” (Job 34:22 NASB); however, darkness does not hide one from God (Psa 139:11-12; Dan 2:22).

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DID THE KINGS HELP OR HURT ISRAEL AS A NATION?

In demanding a king, Israel became like every other nation of the world. Instead of asking God for relief from counterfeit spiritual leaders, they cried, “Give us a king!” They rejected God’s rule in favor of human leadership.

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DEFINITION OF THE DAY (GOD PT 1)

Personal Creator and Lord of the universe; the Redeemer of His people; the ultimate author and principal subject of Scripture; and the object of the church’s confession, worship, and service.

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SACRIFICES IN THE OLD TESTAMENT

The idea of sacrifice is at the core of the Christian faith. The sacrifice of Jesus Christ is one of the central truths of the gospel. However, this important element of the Christians faith finds its origin and explanation in the sacrificial system of the Old Testament. It is true that Jesus’ sacrifice has made obsolete the Old Testament sacrificial system (Hebrews 10:1-18). However, the original readers of the letter to the Hebrews knew and understood the sacrificial system of the Old Testament. From that knowledge, they were able to more fully understand Jesus’ work on the cross.

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WHAT EXPLAINS A PAGAN KING’S EAGER REPENTANCE?

The king of Nineveh repented, and we wonder why. The only explanation for the king’s confession (and for your own) is that God fills the emptiness in the human heart so effectively that our normal and natural response (albeit with the help of God Himself) is to seek God’s forgiveness and comfort. The stubborn person who resists and refuses God’s overture-not the repentant sinner-should be the cause of bewilderment.

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NAMES OF GOD (GOD)

JOHN 20:27-28: Then saith he to Thomas, Reach hither thy finger and behold my hands, and reach hither thy hand and thrust it into my side: and be not faithless, but believing And Thomas answered and said unto him, my Lord and my God.

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AGAINST SO MANY BIBLICAL COMMANDS, HOW CAN SOLOMON ADVISE THAT THERE IS A TIME TO KILL, TO TEAR DOWN, AND TO HATE?

Solomon’s list of times and “seasons” must be viewed within the larger context of life an history. He is not necessarily saying, “Hey, it’s twelve o’clock, time to kill-so go out and bump someone off.” Rather, Solomon insists that human life takes place within a larger framework of events that repeat down through history: laughter, tears, killing, healing, destruction, building, death, birth.

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IS IT ALL RIGHT TO ASK GOD TO “SPEED IT UP”?

The request that God speed His intervention is not a complaint about slowness so much as a free expression of the writer’s acute sense of need. Everywhere the Bible encourages believers to speak openly with God about feelings, moods, and attitudes. The God of the Bible is not like

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WHAT KIND OF BODY DID JESUS HAVE AFTER HIS RESURRECTION?

It was a flesh-and-bones body like ours, recognizable to His followers (John 20:20), still scarred by the crucifixion (John 20:25-29; Revelation 5:6), and able to eat food (Luke 24:30-33, 41-43).

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IS REVELATION TO BE UNDERSTOOD LITERALLY?

Revelation uses three types of literature. First, it is a letter written by the apostle John to seven churches in Asia Minor. Second, it is prophecy speaking God’s judgment and truth. Finally, it is apocalyptic writing a common form of Jewish literature.

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