Tag Archives: Ezekiel

MANNERS AND CUSTOMS IN THE BIBLE (ANGELS UNAWEAR)

The Jews believed that God sometimes sent angels in disguise to test whether people were obeying the law of hospitality. They knew that this had happened to Abraham (Genesis 18:2-13) and to Gideon (Judges 6:17-22), and they believed therefore that the same thing might happen to them (Hebrews 13:2). This style of thinking gave rise to problems as well as opened the way for revelation. Many Jews thought that if they were in the house of God then they would be under God’s protection, and as a result tended to be careless in their daily living (Jeremiah 7:14). They did not realize that the glory of God had departed from the Temple and that it was no longer, therefore, the house of God (Ezekiel 11:23).

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BIBLE CUSTOMS AND CURIOSITIES (A KING IN A STABLE)

After His birth in a stable in Bethlehem, the baby Jesus was placed in a manger, a feeding trough for livestock. This manger may have been hewed out of rock. Stone mangers about tree feet long, eighteen inches wide, and two feet deep have been discovered in the ruins of King Ahab’s stables at the ancient city of Megiddo.

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SHEPHERD IMAGERY IN THE BIBLE

OLD TESTAMENT

  • God is the Shepherd (Gen 49:24; Ps 23; 80:1).
  • God’s appointed leaders are undershepherds (Ezek 34).
  • Many people in the Old Testament were shepherds by trade, like Abel, Abraham, Isaac, Rachel, Jacob, Moses, and David.
  • Foreign leaders were sometimes called shepherds when their leadership impacted God’s people (Isa 44:28).
  • The prophets depicted the distress of Israel without leadership or bad leader in terms of a flock without a shepherd (Ezek 34:1-10; Zech 10:2; 13:7).
  • The prophets used shepherds imagery to point to the Messiah to come (Ezek 34:22-24; 37:24; Isa 40:11; Zech 13:7; see also Matt 26:31; Mark 14:27).
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DEFINITION OF THE DAY (HUNT/HUNTER)

To pursue game for food or pleasure. Hunting was an important supplementary food source, especially in the seminomadic stage of civilization. Genesis mentions several hunters by name, none of whom are Israelite ancestors (Nimrod, 10:9; Ishmael 21:20; Esau, 25:27), perhaps suggesting that hunting was more characteristic of Israel’s neighbors than of Israel. Hunting was, however, regulated by Mosaic law. The blood of captured game was to be poured out on the ground (Lev 17:13). Deuteronomy 14:3-5 outlines what game was permitted as ritually clean food.

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THE ALTAR OF INCENSE

Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).

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THE FRUIT OF THE SPIRIT

The aspects of the fruit of the Spirit advocated by Paul in Galatians 5:22-23 occur not only here but also elsewhere in the Scriptures. Most of the attributes are those by which God himself lives.

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DEFINITION OF THE DAY (GRAIN)

General term for the edible seed of cultivated grasses. Common grains in the biblical world included wheat (Gen 30:14), spelt or emmer (REB vetches) (Exod 9:32), barley (Exod 9:31), and millet (Ezek 4:9). The KJV normally renders grain as corn, which does not mean “maize” (as in American usage), but any grain.

SCRIPTURES OF THE DAY (EZEKIEL 16:15-30 “JERUSALEM’S HARLOTRY”)

15 But thou didst trust in thine own beauty, and playest the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playest the harlot thereupon: the like things shall not come, neither shall it be so.

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WHY WOULD EZEKIEL-OR ANYBODY-SPEAK TRUTH TO STUBBORN PEOPLE WHO REFUSE TO LISTEN?

God call on Ezekiel’s life and the task given him was based on who God was an God’s hatred of sin. Ezekiel experienced God firsthand, taking in His Word (he ate the scroll given him God) so completely that it was a part of him.

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WHAT DOES “SON OF MAN” MEAN?

The prophet Ezekiel is addressed as “son of man,” a title used for him over ninety times throughout the book of Ezekiel. The title shows the contrast between Ezekiel, a man, and the almighty Lord. This name would portray Ezekiel’s human limits and weaknesses in contrast to the glory and greatness of God.

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