REPENTANCE- Change of mind; also can refer to regret or remorse accompanying a realization that wrong has been done or to any shift or reversal of thought. In its biblical sense repentance refers to a deeply seated and through turning from self to God. It occurs when a radical turning of God takes places, an experience in which God is recognized as the most importance fact of one’s existence. Continue reading DEFINITON OF THE DAY “REPENTANCE”
Because of Rebekah’s kindness to him, Abraham’s servant presented her with gifts of jewelry. The “earring” was actually a nose ring. The servant said later that he had put this piece of jewelry “upon her face” (Genesis 24:47). Continue reading BIBLE CUSTOMS AND CURIOSITIES (JEWELRY FOR THE NOSE AND ARM)
Job’s desire that his words be recorded for future generations shows three different ways that ancient records were written down. According to the New International Version, these methods were (1) writing on scrolls, (2) writing on lead tablets, and (3) writing on stone monuments. Continue reading BIBLE CUSTOMS AND CURIOSITIES (ANCIENT WRITTEN RECORDS)
HUNGER- Strong need or desire for food. Scripture contains haunting pictures of hunger. Isaiah 29:8 uses the image of a hungry person dreaming of eating only to awake hungry again. In Lam 4:9 those who fell by the sword are reckoned better off than those pierced by hunger. Hunger frequently takes on a theological significance. Exodus 16:3 recounts Israel’s complaint that Moses led them from Egypt to kill them with hunger in the desert. Continue reading DEFINITION OF THE DAY “HUNGER”
The word most often translated eagle occurs in both the Old and New Testaments. And while it may not appeal to our more obvious notions of the regal appearance of eagles, the word used for these soaring, majestic creatures can also refer to vultures. In truth, particularly when observed from a distance, the flight patterns and other behaviors of eagles and vultures are fairly similar. The traits of these birds, which are used for symbolic purpose, have little to do with appearance. God certainly gave to both eagles and vultures certain abilities that provoke us to envy as we watch these feathered marvels sense the thermal lifts and ride the air currents- Continue reading BIBEL SIGNS AND SYMBOLS (EAGLE/VULTURE)
As a physical feature, darkness is nothing in and of itself. Darkness is instead defined as the absence of light. Synonymous with emptiness, darkness is used to describe the earth at the very beginning of creation when “darkness covered the deep water” (Gen 1:2). Out of this absence, the first thing God created was light. In the beginning, Scripture pictures light and darkness as balanced parts of a single day and night: “So God separated the light from the darkness. God named the light day, and the darkness he named night” Gen 1:4-5). Continue reading SIGNGS AND SYMBOLS OF THE BIBLE (DARKNESS)
Ezekiel is writing from a bad situation to more than 10,000 fellow Jews in the same situation. They’re all exiled a thousand-mile walk from home and living in the heart of the Babylonian Empire, in what is now Iraq. Continue reading MISERY IS GOING TO GET COMAPANY
The concept of transparency, which is technically not a color, is relatively rare in the Bible. The idea is mostly connected with the marvels of crystal, a hard substance that can be seen through. It provided a measure of clarity, but was considered a gem. Glass was still practically unknown. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLEAR/CRYSTAL/TRANSPARENT)
PHARAOH- Title for the ancient kings of Egypt meaning “great house.” Every ancient pharaoh had five “great names,” which he assumed on the day of his accession. Since it was not deemed proper to use such powerful names in direct fashion, a polite circumlocution developed; he came to be called Pharaoh. Continue reading DEFINITION OF PHARAOH.
Molech was the chief god of the Ammonites (1 Kings 11:33), whom worshipers honored by sacrificing their own children (2 Kings 16:3; 21:6; Jeremiah 32:35). Jewish law (Leviticus 18:21; 20:1-5) and the prophets strictly forbade these kinds of heinous rituals. Zephaniah apparently regarded Molech worship as one of the most detestable form of Semitic idolatry (see Jeremiah 7:29-34; Ezekiel 16:20-22; 23:37-39; Amos 5:26). Continue reading WHO WAS MOLECH?