Tag Archives: 2 Timothy

DEFINITION OF THE DAY (SEX, BIBLICAL TEACHING ON)

The Bible addresses human sexuality form a holistic perspective of God’s intention and design. In contrast to both pagan sex rituals and modern obsession with sex, the Bible places sex within the total context of human nature, happiness, and holiness.

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GOD’S HOSPITAL

“Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise” (Jeremiah 17:14).

When our bodies are injured, we know to go to the nearest hospital for help. When our souls are sick, where do we go? We will find no help at the Regional Medical Center. Only God can help the soul and His hospital for the sin-sick is the church. Eugene Peterson was right when he said, “The Sunday morning congregation is a hospital” (Hos. 6:1; Mk. 2:17; Lk. 4:18). How is the church like a hospital?

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EVERYDAY LIFE IN BIBLE TIMES (TRAP/SNARE PT 2 OF 3)

All these trapping mechanisms are mentioned by the biblical authors in figures of speech. Because these devices are often referenced with the same Hebrew or Greek term, we look to the larger context, which may be helpful in determining exactly which type of trapping device is

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MEN OF THE BIBLE (JOHN MARK “THE COMEBACK KID”)

The Gospel of Mark describes a curious incident that look place on the night of Jesus’ arrest in the garden of Gethsemane. As the mob of Jewish religious leaders and Roman soldiers started to drag Jesus away, they noticed a young man sneaking around in a linen garment. “They caught hold of him, but he left the linen cloth behind and ran away naked” (Mark 14:51-52).

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DEFINITION OF THE DAY (SERVICE)

Work done for other people or for God and the worship of God. Jacob worked for Laban seven years for each of his wives (Gen 29:15-30). Service could be slave labor (Exod 5:11; Lev 25:39; 1 Kings 12:4; Isa 14:3 cp Lam 1:3), farm work (1 Chron 27:26), or daily labor on the job (Psa 104:23). It could be service of earthly kingdoms (2 Chron 12:8; cp 1 Chron 26:30), of God’s place of worship (Exod 20:16; cp Num 4:47; 1 Chron 23:24), of God’s ministers (Ezra 8:20), and of God (Josh 22:27). Not only people do service; God also done service (Isa 28:21). Even righteousness has a service (Isa 32:17).

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EVERYDAY LIFE IN THE BIBLE TIMES (SALVE, “TO BECOME OR TO BE FREED”)

The idea that one Israelite could permanently own another was completely ruled out; and though debt slavery was permitted, it was limited in duration to six years (Exod 21:1-4; Lev 25:39-55). What is more, each slave was invited to participate in the religious life of God’s people, including Passover and the Sabbath day of rest (Exod 12:43-44; 23:12). This took on an even more mature tone when Paul taught that slavery was not a barrier to becoming a

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BIBLE CUSTOMS AND CURIOSITIES (DRESS FOR WORSHIP)

There is nothing wrong with women wanting to look their best. Paul’s point in this passage is that flamboyance and immodesty in dress are out of place in public worship. Our appearance should not be a distraction to others as they seek to commune with the Lord. And this applies to men as well as women!

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DEFINITION OF THE DAY (FASTING)

The practice of using clothing to make a statement regarding one’s status or position in society was just as prevalent in the biblical world as it is today. However, clothing styles did not change as rapidly in antiquity and so the effort to remain stylish was less hectic.

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SEALED BY THE SPIRIT

Premise: The Bible teaches that the Spirit indwells Christians (Acts 2:38; 5:32; 1 Corinthians 3:16; 6:19-20), seal them (2 Corinthians 1:22; Ephesians 1:13; 4:30), and is the earnest of their inheritance (Ephesians 1:14).

In the days of Trajan there lived a Christian named Ignatius, who sealed his faith with his blood. Ignatius was commonly known as Theophoros– the Bearer of God. The title given to Ignatius is one to which every Christian who is faithful to his calling may in some degree humbly lay claim. Christ is in him “the hope of glory.”

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WOMEN OF THE BIBLE (PRISCILLA “A MARRIAGE WITH A MISSIOIN”)

It’s impossible to think of Priscilla apart from her husband, Aquila. In six New Testament mentions, they are always named together. And while we don’t have a lot of information about them, some “forensic Bible study” uncovers one of the more fascinating and inspiring couples in Scripture

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