In Jeremiah compared the judgment of God against His sinful people with a fire heated by a blacksmith. The fire was intensified with air from a bellows until it became intense enough to heat metal for shaping by the blacksmith’s hammer (read Isa 2;4). Continue reading BIBLE CUSTOMS AND CURIOSITIES (GOD’S HOT JUDGMENT)
Cattle were primarily a measure or symbol of wealth in biblical times. They were both familiar and significant, good characteristics for symbolic use. Among his livestock, the wealthy Job had a thousand oxen (Job 1:3). Cattle not only provided meat, milk, leather, and other by-products, they were the main animal workforce in ancient agricultural societies. Oxen (castrated bulls) pulled plows as well as wagons. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BULL/CALF)
Objects of unknown shape and material used to determine the divine will. Often in the ancient Near East people, especially priests, made difficult and significant decisions by casting lots on the ground or drawing them from a receptacle. Several times Scripture mentions the practice. We do not know exactly what the lots look like. Nor do we know how they were interpreted. We do know that people of the OT and NT believe God (or gods in the case of non-Israelites or non-Christians) influenced the fall or outcome of the lots (Prov 16:33). Thus, casting lots was a way of determining God’s will. Continue reading DEFINITION OF THE DAY (LOTS)
9. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10. Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Continue reading SCRIPTURE OF THE DAY (1 CORINTHIANS 6:9-11: AVOIDING SEXUAL SIN)
Change of mind; also can refer to regret or remorse accompanying a realization that wrong has been done or to any shift or reversal of thought. In its biblical sense repentance refers to a deeply seated and through turning from self to God. It occurs when a radical turning to God takes place, an experience in which God is recognized as the most important fact of one’s existence. Continue reading DEFINITION OF THE DAY (REPENTANCE)
Usually understood as the final abode of the unrighteous dead wherein the ungodly suffer eternal punishment; the term translates one OT word and several NT words.
OLD TESTAMENT USAGE – The only Hebrew word translated “hell” in the KJV (though not in modern translatons) is Sheol. Sheol itself is a broad term that, depending on the context, may signify the abode of the both the righteous dead and the ungodly dead. Continue reading DEFINITION OF THE DAY (HELL)
Birth is our universal means of arrival in life. We can’t begin to experience all that life has to offer until we have passed through the moment of birth. Life has a formative phase in the womb that the psalmist describes beautifully: Continue reading SINGS AND SYMBOLS (BIRTH)
This verse is part of Jesus’ parable of the prodigal son (Luke 15:11-32). An estate was normally divided by a father among his sons at his death. But the father in this parable did so while he was still alive. Continue reading A SQUANDERED INHERITANCE
No doctor operating on a patient has ever discovered an organ called the soul, yet we have no better term to describe what distinguishes human beings from every other part of God’s creation. Only people have the unique gift of self-consciousness, the ability to reflect on their own experience, to interpret it to others, and then to speak about it. A famous professor once said, “Dogs bark, but dogs never bark about barking.” Continue reading WHAT IS A SOUL “3 JOHN 2”
Matthew, author of the Gospel of Matthew, was a jewish citizen who collected taxes from his countrymen for the Roman government. After Jesus called Matthew to become one of His disciples, Matthew invited some of his tax collector friends to his home for a meal with Jesus and His other disciples.
The Pharisees criticized Jesus for associating with tax collectors and other whom they considered outcasts and sinners. Tax collectors were hated by the Jewish people because they considered them traitors who cooperated with the Romans to drain their country of its resources (read Luke 5:27).
But Jesus replied that His mission was to seek and to save people like Matthew and his friends. “They that be whole need not a physician,” He said, “but they that are sick” (Matthew 9:12).
MATTHEW 9:10- As Jesus sat at meat in the house [Matthew’s house,] behold, many publicans [tax collectors] and sinners came and sat down with him and his disciples.
MATTHEW 9:12- But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
LUKE 5:27- And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of customs: and he said unto him Follow me.