Exodus 19 describes Israel arriving at Sinai. This chapter is important for understanding the events at Sinai, where Israel spent over two years (Numbers 10:11). God addressed the people as “the house of Jacob. . . the people of Israel . . .” (Exodus 19:3) as a way to remind them that they were the people of the covenant, the descendants of Abraham. What was about to happen at Sinai was not a new covenant with the people but an extension of the covenant God made with Abraham.Continue reading ISRAEL AT SINAI
These laws sound rigid and austere in their proclamations, and we cannot say for sure how often this particular punishment was employed. What we can say for sure is that exceptions were allowed, as illustrated by Jesus. He did not demand that the woman caught in adultery be executed but instead disarmed her executioners and urged her to leave her lift of sin (John 8:3-11).Continue reading EVERYDAY LIFE IN BIBLE TIMES (STONING “AS A FORM OF EXECUTION” PT2)
WHAT DO THE BEATITIUDDES MEAN?
Jesus surprised his disciples by telling them what kind of people would be blessed by God. His list of traits are called the Beatitudes, meaning “to bless” or “to make happy.”Continue reading THE BEATITUDES
Heavy or uncontrollable bleeding the KJV translates the underlying Hebrew and Greek terms as “issue of blood” (Lev 12:7; Matt 9:20) or “fountain of blood” (Mark 5:29). Modern translations render these terms as hemorrhage, flow, or discharge of blood, Mosaic law said any discharge of blood, whether associated with the birthing process (Lev 12:7), with menstruation (Lev 15:19), or continued bleeding (Lev 15:25; Matt 9:20) rendered a woman unclean.Continue reading DEFINITION OF THE DAY (HEMORRHAGE)
MEANING: “SEE, A SON!”
SYMBOL: WATER (OR MANDRAKE PLANT: GEN 30:14)Continue reading INFORMATION ABOUT REUBEN,SIMEON,LEVI,(3 OF THE 12 TRIBES OF ISRAEL)
Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).Continue reading THE ALTAR OF INCENSE
By banishment, which in the ancient world was the social equivalent of execution (also an option). Today, our identity and sense of self are radically individualistic. We believe that each individual has rights that a just society will distribute equally; that is, without respect to differences of race, age, or matters of conscience such as religious preference. These ideas find their origin in Europe’s emergence from feudalism and in the democratic revolutions of the eighteenth century.Continue reading HOW IS A PERSON “CUT OFF” FROM HIS PEOPLE?
The vine was of great importance in the religion of Israel. It was used as a symbol of the religious life of Israel itself, and a carving of a bunch of grapes often adorned the front exterior of the synagogue. The symbolism was based upon passages such as Psalm 80 and Isaiah 5:1-5 where Israel is God’s vine.Continue reading MANNERS AND CUSTOMS OF THE BIBLE (VINE SYMBOLISM)
In the Bible an orphan was a boy or girl, Israelite or non-Israelite, who was unmarried and had lost one or both parents. The circumstances of such children are best understood when compared to the perceived ideal family living situation in Israel. The ideal was a father, mother, and their sons and daughters who owned farmland inherited from the father’s family. The land allowed them to grow their food and graze their animals with the support of and under the protection of the extended family.Continue reading EVERYDAY LIFE IN BIBLE TIME (ORPHAN PT1)
Old Testament law distinguished between sins of ignorance, or sin unintentionally (Lev 4:2, 13-14; Num 15:24-29), and premeditated sins (“sin presumptuously” or with a high hand, Num. 15:30-31). Sins committed in ignorance incur guilt (Lev 4:13,22,27); however, the sacrificial system provided atonement for such sin (Lev 4; 5:5-6). In contrast, “high-handed” or “presumptuous” sin is an affront to the Lord punishable by exclusion from the people of God. The Law provided no ritual cleansing for such sin (Num 15:30-31).Continue reading DEFINITION OF THE DAY (IGNORANCE)