The Hebrew word adon is used more than 300 times in the OT to refer to human masters or as a term of respect for someone of equal rank and status. Adon is used of the owner of slaves (Gen 24:14,27;39:2,7, rendered “master”), and of a husband as lord of the wife (Gen 18:12).
Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of
NEW TESTAMENT – Paul and Peter insisted that Christian salves be obedient to their masters (Eph 6:5-8; Col. 3:22-25; 1 Tim 6:1-2; 1 Pet 2:18-21) and not seek freedom just because of conversion (1 Cor 7:20-22). Masters were urged to be kind (Eph 6:9; Col 4:1). Slave trading was condemned (1 Tim 1:10). Paul claimed that in Christ human status was unimportant (Gal 3:28). But neither Jesus nor the apostles condemned slavery. Slavery was so much a part of their society that to call for abolition would have resulted in violence and bloodshed. Rather, Jesus and the apostles set forth principles of human dignity and equality that eventually led to abolition.
Person totally responsible to and dependent on another person. Slavery was prevalent and widely accepted in the ancient world. The economy of Egypt, Greece, and Rome was based on slave labor, In the first Christians century, one out of three persons in Italy and one out of five elsewhere was a slave. Huge gangs toiled in the fields and mines and on building projects. Many were domestic and civil servants. Some were temple slaves and others were craftsmen. Some were forced to become gladiators. Some were highly intelligent and held responsible positions. Legally a slave had no rights; but, except for the labor gangs, most were treated humanely and were considered part of the family, and some were greatly loved by their masters.
The Bible provides examples of both effective and ineffective financial planning in the face of economic adversity. Examples of good financial planning include Joseph’s preparation for famine in Egypt (Gen 41:34-36), the servants who wisely invested their master’s money (Luke 19:13-19), and the Corinthian believers who laid aside money to help others (1 Cor 16:1-2; cp 2 Cor 9:1-5). Proverbs 27:23-27 counsels a shepherd to know well the condition of his flocks so that they will provide for him in the future, Diversification of investments is advised in Eccles 11:2. Continue reading DEFINITION OF THE DAY (FINANCIAL PLANNING)→
1.But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
The Bible does NOT condone slavery but recognizes slavery as part of the social structure of the times. Rather than attacking slavery directly, biblical guidelines weakened and undermined the institution from the inside by reminding Christian masters that they had a Master and were to treat slaves as brothers (Ephesians 6:9). For slaves, the dignity that came with freedom in Christ had a powerful long-term social effect. Continue reading DOES THE BIBLE CONDONE SLAVERY?→
RABBI- (Ra’b’ bi’) Title meaning “my master,” applied to teachers and others of an exalted and revered position. During the NT period the term “rabbi” came to be more narrowly applied to one learned in the law of Moses, without signifying an official office.Continue reading DEFINITION OF THE DAY (RABBI)→
The Greek word translated “transfiguration” is the same word from which we get the English term metamorphosis. In this experience, possibly on Mount Hermon, Christ’s whole appearance changed. Peter, James, and John were able to see, for a few moments, Jesus in His glorified state (2 Peter 1:17). This brilliant revelation of the divinity of Jesus, Continue reading WHAT PURPOSE DID THE TRANSFIGURATION SERVE?→