In Exodus 12, God gives Moses the instructions and requirements for the Passover.Continue reading THE PASSOVER IN THE BIBLE
- God is the Shepherd (Gen 49:24; Ps 23; 80:1).
- God’s appointed leaders are undershepherds (Ezek 34).
- Many people in the Old Testament were shepherds by trade, like Abel, Abraham, Isaac, Rachel, Jacob, Moses, and David.
- Foreign leaders were sometimes called shepherds when their leadership impacted God’s people (Isa 44:28).
- The prophets depicted the distress of Israel without leadership or bad leader in terms of a flock without a shepherd (Ezek 34:1-10; Zech 10:2; 13:7).
- The prophets used shepherds imagery to point to the Messiah to come (Ezek 34:22-24; 37:24; Isa 40:11; Zech 13:7; see also Matt 26:31; Mark 14:27).
The idea that particular angel is assigned to each person or believer was popular during the medieval era but suffered under the theological housecleaning of the Reformation. Only one distant reference to the possibility occurs in Matthew 18:10.Continue reading DOES EVERYONE HAVE A GUARDIAN ANGEL?
- They were twelve Jewish men whom Jesus called to follow him during his three-year ministry on earth
- The twelve disciples were from the Galilee region in the north except for Judas Iscariot, who was from Judea in the south.
- Their occupations ranged from fisherman to tax collectors and revolutionaries.
- Some were married (Mark 1:29-31; 1 Cor 9:3-6).
- Some were well-versed in Scripture (John 1:46).
From the moment the Israelites left Egypt, danger followed them all the way. Between the Egyptian army pursuing them and the dangers in the wilderness, the Israelites were a crowd of scared, tired people. They had seen God’s power in Egypt, but they were walking into the unknown. Seeing the cloud during the day and the column of fire during the night was probably a great comfort. The pillar of cloud and fire functioned as a reminder of God’s guiding and protective care, shown in Exodus 14:19, the pillar interposed between Israel and the pursuing Egyptian army, striking fear into the camp of Egypt and encouraging the Israelites.Continue reading JESUS AND THE PLLLAR
Herod Agrippa II was only seventeen when his father, King Herod Agrippa I died, Emperor Claudius, a close friend of Herod’s father, wanted this young man educated in Rome to assume his father’s throne. But advisers convinced Claudius that the boy was too young. Six years later, in AD 50, Claudius give Herod some territory to rule in what is now Lebanon. Herod later traded that for regions in northern Israel and Syria.Continue reading LITTLE KNOWN FACT ABOUT (HEROD AGRIPPA II)
The grandson of Herod the Great, Herod Agrippa is best known for being the first to execute one of Jesus’ disciples. “He had the apostle James (John’s brother) killed with a sword. When Herod saw much this pleased the Jewish leaders, he arrested Peter” (Acts 12:2-3). An angel freed Peter.Continue reading A LITTLE KNOWN FACT ABOUT (HEROD AGRIPPA I)
The NT distinguishes between demonic possession and physical disease. Matthew 4:24 states that Jesus healed “all those who were afflicted, those suffering form various diseases and intense pains, the demon-possessed, the epileptics, and the paralytics” (HCSB). Thus the theory that demonic possession should be equated with epilepsy or any other neurotic ailment is weak. Some of the demons made assertions of Christ’s divinity when the disciples did not show such recognition. Mental or physical illness would not impart this type of knowledge (Mark 5:13; Luke 4:33-35; 8:29-33).Continue reading DEFINITION OF THE DAY (DEMONIC POSSESSION PT2)
“The pit” is called “Sheol” in some translations, and this psalm presupposes that actual places exist in the realm of the spirit. Not quite.Continue reading WHERE IS “THE PIT”?
Old Testament law distinguished between sins of ignorance, or sin unintentionally (Lev 4:2, 13-14; Num 15:24-29), and premeditated sins (“sin presumptuously” or with a high hand, Num. 15:30-31). Sins committed in ignorance incur guilt (Lev 4:13,22,27); however, the sacrificial system provided atonement for such sin (Lev 4; 5:5-6). In contrast, “high-handed” or “presumptuous” sin is an affront to the Lord punishable by exclusion from the people of God. The Law provided no ritual cleansing for such sin (Num 15:30-31).Continue reading DEFINITION OF THE DAY (IGNORANCE)