Premise: The Bible teaches that the Spirit indwells Christians (Acts 2:38; 5:32; 1 Corinthians 3:16; 6:19-20), seal them (2 Corinthians 1:22; Ephesians 1:13; 4:30), and is the earnest of their inheritance (Ephesians 1:14).
In the days of Trajan there lived a Christian named Ignatius, who sealed his faith with his blood. Ignatius was commonly known as Theophoros– the Bearer of God. The title given to Ignatius is one to which every Christian who is faithful to his calling may in some degree humbly lay claim. Christ is in him “the hope of glory.”
The New Testament is full of “Marys.” With six or seven different women sharing that same name, it’s easy to get confused. The Mary we’re looking at here was a resident of Bethany, near Jerusalem. She was the sister of Martha and Lazarus. We meet her in three separate stories in the New Testament.
Because there were always some who suffered more quickly and more deeply from the onset of famine, it also tested the willingness of God’s people to show charity to those who were less fortunate. Believers living at the time of both Nehemiah and Paul responded
Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a
Zacchaeus was a chief tax collector, which means he likely was one of the least popular citizens of Jericho. Jewish people in the first century AD despised tax collectors. They not only did the work of the hated Roman Empire but also overcharged their fellow Jews and pocketed the extra money. That’s why Luke describes Zacchaeus as “rich” (Luke 19:2). He likely built his wealth from the funds he stole from the people in his community.
The excitement over a family event, whether a wedding or reunion, caused people to run for various reasons. Weddings were always an exciting time for families, and when a wedding was in the making, that excitement could manifest itself with an increase in people running (Gen 24:17, 20, 28, 29, 29:12-13). The excitement that surrounded a family reunion could also cause people to leave behind their normal gait and break into a full-fledged run (Gen 33:4; Luke 15:20).
An act necessary for comfort and cleanliness for any who have traveled dusty Palestinian roads wearing sandals. Customarily, a host provided gusts with water for washing their own feet (Judg 19:21; Luke 7:44, where the complaint was that Simon had not provided water). Foot-washing was regarded as so lowly a task that it could not be required of a Hebrew slave. In this context the statement of John the Baptist that he was unworthy to untie the sandal (to wash the feet) of the One coming after him (Mark 1:7) indicates great humility. As a sign of
NEW TESTAMENT – Paul and Peter insisted that Christian salves be obedient to their masters (Eph 6:5-8; Col. 3:22-25; 1 Tim 6:1-2; 1 Pet 2:18-21) and not seek freedom just because of conversion (1 Cor 7:20-22). Masters were urged to be kind (Eph 6:9; Col 4:1). Slave trading was condemned (1 Tim 1:10). Paul claimed that in Christ human status was unimportant (Gal 3:28). But neither Jesus nor the apostles condemned slavery. Slavery was so much a part of their society that to call for abolition would have resulted in violence and bloodshed. Rather, Jesus and the apostles set forth principles of human dignity and equality that eventually led to abolition.
1:12-13 The same Spirit who descended on Jesus at His baptism now drove Him into the wilderness. “Drove” is an strong term used for the driving out of demons (vs 34,39; 3:15,22,23;6:13; 7:26; 9:18,28,38) and other forced expulsions (5:40; 9:47; 12:8). In the