In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)
To kill an innocent animal seems quite cruel. Our modern sensibilities are often by this requirement. But the lesson is this: Sin is serious! It offends a holy God. Human behavior bears consequences for all of creation. Continue reading ANIMAL SACRIFICE SEEMS BARBARIC AND PRIMITIVIE. WHY WOULD GOD REQUIRE SUCH AN UNPLEASANT RELIGIOUS EXERICSE?
Flocks of goats were part of everyday life throughout Bible times. Hardier than sheep, goats provided milk, cheese, water skins, meat, and hair from which rough fabric was made for tents and other durable items. When God gave Moses the detailed instructions for creating the tabernacle that would be God’s tent in the wilderness, he specified an outer layer of goat hair that protected the fine linen covering the inner space called the Holy of Holies, where God’s presence would be evident (Exod 2:6). The goat was
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Incense is a combination of aromatic spices, herbs, and oils that yields its strongest fragrance when warmed or burned. The incense used in the temple was made of stacte, onycha, galbanum, and frankincense; any combination other than this was not to be used for worship, and this combination was not to be used for any other purpose. When the high priest entered the Holy of Holies, he put a handful of incense on the hot coals
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