This veil, or curtain, separated the Holy Place from the Most Holy Place in the Jewish temple at Jerusalem. Only the high priest was allowed behind this curtain, and he could go into the Most Holy Place only once a year-on the Day of Atonement-to offer sacrifices to atone for the sins of the people (Lev 16:34).
When Christ is called our Great High Priest (Hebrews 4:14) it is because he and he alone was chosen by God to make the perfect sacrifice and intercession for us before God’s merciful throne-and not before an earthly throne, but before the very throne of God’s presence!
The idea of sacrifice is at the core of the Christian faith. The sacrifice of Jesus Christ is one of the central truths of the gospel. However, this important element of the Christians faith finds its origin and explanation in the sacrificial system of the Old Testament. It is true that Jesus’ sacrifice has made obsolete the Old Testament sacrificial system (Hebrews 10:1-18). However, the original readers of the letter to the Hebrews knew and understood the sacrificial system of the Old Testament. From that knowledge, they were able to more fully understand Jesus’ work on the cross.
Once a year, on the Day of Atonement, the high priest of Israel made atonement for the sins of the entire nation. This ceremony included the offering of two goats as sacrifices to atone for the Israelites’ sins.
The Jewish people who returned to their homeland after their period of exile in Babylonia and Persia restored their worship rituals. These included the celebration of each new moon, which marked the beginning of a new month in their calendar. Offerings and sacrifices were made to atone for their sins committed during the previous month. The new moon celebration is also referred to in Numbers 10:10
Usually understood as the final abode of the unrighteous dead wherein the ungodly suffer eternal punishment; the term translates one OT word and several NT words.
OLD TESTAMENT USAGE – The only Hebrew word translated “hell” in the KJV (though not in modern translatons) is Sheol. Sheol itself is a broad term that, depending on the context, may signify the abode of the both the righteous dead and the ungodly dead. Continue reading DEFINITION OF THE DAY (HELL)→
In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)→
Flocks of goats were part of everyday life throughout Bible times. Hardier than sheep, goats provided milk, cheese, water skins, meat, and hair from which rough fabric was made for tents and other durable items. When God gave Moses the detailed instructions for creating the tabernacle that would be God’s tent in the wilderness, he specified an outer layer of goat hair that protected the fine linen covering the inner space called the Holy of Holies, where God’s presence would be evident (Exod 2:6). The goat was