Dreams were neither foolproof nor infallible. Both Jeremiah and Zechariah spoke against relying on dreams to express the revelation of God. Dreams could come without being God’s word (Jer 23:28). Jeremiah lumped dreamers together with soothsayers, sorcerers, and false prophets (Jer 27:9). He cautioned exiles in Babylon not to listen to dreamers and false prophets who told them that the exile would not be long (Jer 29:8). Zechariah pointed people toward the Lord, apparently because they were relying on dreamers and others to give them the truth (Zech 10:1-2). Thus while God often used dream to reveal His will, there is a warning, too, not to rely on this method to know the will of God.
Some Christians join skeptics on this point. They doubt Matthew’s claim about Mary: “While she was still a virgin, she became pregnant through the power of the Holy Spirit” (Matthew 1:18), Continue reading A PREGNANT VIRGIN?→
Job complained about the brevity of human life by declaring that his days went by faster than a swift runner. He was probably referring to the fleet-footed messengers used by Old Testament kings to carry important messages to distant places. Continue reading MESSAGES ON FOOT→
Horse make their appearance in Scripture as early as Genesis 47:17, where they are mentioned among the possessions the Egyptians handed over to Joseph in exchange for food to survive the seven-year famine. An earlier reference to horses may be found in God’s words to Job about the wonders of creation that humans cannot duplicate: Continue reading SIGNS AND SYMBOLS OF THE BIBLE (HORSE)→
John’s use of the “Word” to describe Jesus was a startling new application of a popular expression. The term was used widely by theologians and philosophers, both Jews and Greeks. It described the agent of creation (Psalm 33:6); God’s message to His people through the prophets (Hosea 1:2); and God’s law, His standard of holiness (Psalm 119:11). In Greek philosophy, “the Word” was the principle of reason that governed the world. Continue reading IN WHAT WAY WAS JESUS THE “WORD”?→