The idea that one Israelite could permanently own another was completely ruled out; and though debt slavery was permitted, it was limited in duration to six years (Exod 21:1-4; Lev 25:39-55). What is more, each slave was invited to participate in the religious life of God’s people, including Passover and the Sabbath day of rest (Exod 12:43-44; 23:12). This took on an even more mature tone when Paul taught that slavery was not a barrier to becoming aContinue reading EVERYDAY LIFE IN THE BIBLE TIMES (SALVE, “TO BECOME OR TO BE FREED”)
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.Continue reading SCRIPTURE OF THE DAY (1 PETER 4:12-19)
In the New Testament, a disciple is simply a learner, someone who subscribes to the teachings of another. A disciple of Christ, then, was one who followed Christ to learn His ways in word and deed. Outside of the Gospels, only a handful of verses in the New Testament use the word.Continue reading WHAT’S THE DIFFERENT BETWEEN A DISCIPLE AN A CHRISTIAN?
The practice of using clothing to make a statement regarding one’s status or position in society was just as prevalent in the biblical world as it is today. However, clothing styles did not change as rapidly in antiquity and so the effort to remain stylish was less hectic.Continue reading DEFINITION OF THE DAY (FASTING)
Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession ofContinue reading DEFINITON OF THE DAY (LORD/JESUS AS LORD PT1)
NEW TESTAMENT – Paul and Peter insisted that Christian salves be obedient to their masters (Eph 6:5-8; Col. 3:22-25; 1 Tim 6:1-2; 1 Pet 2:18-21) and not seek freedom just because of conversion (1 Cor 7:20-22). Masters were urged to be kind (Eph 6:9; Col 4:1). Slave trading was condemned (1 Tim 1:10). Paul claimed that in Christ human status was unimportant (Gal 3:28). But neither Jesus nor the apostles condemned slavery. Slavery was so much a part of their society that to call for abolition would have resulted in violence and bloodshed. Rather, Jesus and the apostles set forth principles of human dignity and equality that eventually led to abolition.Continue reading DEFINITION OF THE DAY (SLAVE/SERVANT PART3)
SOAP – Cleaner made by mixing olive oil and alikali from burning certain salt-producing plants. It was used of washing the body (Jer 2:22) and of washing clothes (Mal 3:2). Perhaps the scant references to soap are due to the fact that people in the Near East use oil for cleansing the body and pound clothes on rocks while wet to cleanse them.Continue reading DEFINITION OF THE DAY (SOAP, SOBER)
The gracious and free act of God by which He calls those who become part of His kingdom and special beneficiaries of His love and blessings (2 Pet 1:10). The Bible describes the concept of election in three distinct ways. Election sometimes refers to the choice of Israel and theContinue reading DEFINITION OF THE DAY (ELECTION)
11. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.
12. Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be disolved, and the elements shall melt with fervent heat?
13. Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.Continue reading SCRIPTURE OF THE DAY (2 PETER 3:11-16)
Most NT uses of words for purity relate to cleanness of some types. Old Testament meanings are often reflected. Perfection is the meaning in Mark 14:3; this is mixed with religious purity in Heb 10:22; 1 Jhn 3:3. Continue reading DEFINITION OF THE DAY (NEW TESTAMENT)