KJV alternate rendering of the Greek adjective monogenes (John 1:14,18; 3:16,18; Heb 11:17; 1 John 4:9). Elsewhere the KJV rendered the term “only [child]” (a son in Luke 7:12; 9:38; a daughter in 8:42). KJV, NKJV, NASB render monogenes as “only begotten [son]” when refering to Jesus (cp. NASB margin, “unique, only one of His kind”), but most modern translations (ESV,NAB,NJB,NLT,NRSV,REB,TEV) render the term consistently as “only.” NIV, HCSB render the term “One and Only [Son].”Continue reading DEFINITION OF THE DAY (ONLY BEGOTTEN)
Most of these religions were polytheistic, which means that they acknowledged many gods and demons. Once admitted to the pantheon (a culture’s collection of deities), a god could not be eliminated from it.
He or she had gained ‘ ‘ divine tenure.’ ‘Continue reading MANNERS AND CUSTOMS IN THE BIBLE (MANY GOD’S)
Leah’s father, Laban, was a piece of work. It wasn’t being his oldest daughter. Her greater burden, however, was being the older sister of Rachel.
Everybody noticed Rachel. And why not? the Bible bluntly says she “was shapely and beautiful” (Gen 29:17); we can be sure family members, neighbors, and adolescent men raved nonstop about her. Meanwhile, poor Leah is described only as having “ordinary eyes.” The idea is that next to her head-turning sister, Leah was all but invisible.Continue reading WOMEN OF THE BIBLE (LEAH: THE UNLOVED SISTER)
CHRUCH – In the NT, the Greek word ekklesia refers to any assembly, local bodies of believers, or the universal body of all believers.
The Church as People of God – Redemptive history demonstrates that God’s purpose are not limited to redemption of individuals. Instead, God’s intent was to form a people (Gen 12:1-3).Continue reading DEFINITION OF THE DAY (CHURCH “THE CHURCH AS PEOPLE OF GOD”)
21. Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
NOTE: This verse is from the King James Holy Bible.Continue reading SCRIPTURE OF THE DAY (LUKE 17:21 “THE COMING OF THE KINGDOM”)
1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2 Let every one of us please his neighbour for his good to edification.
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.Continue reading SCRIPTURE OF THE DAY (ROMANS 15:1-7 “LIVING TO PLEASE OTHERS”)
In Bible times, a marriage was arranged through a legal agreement between the parents of the groom and the bride (Gen 24:4). The groom’s parents selected a woman for their son to marry, then paid the bride’s parents a dowry, or bride-price, to compensate them for the loss of her services as a daughter.Continue reading BIBLE CUSTOMS & CURIOSITIES (JOSEPH & MARY’S BETROTHAL)
Engaging in sexual intercourse prior to marriage. The Song of Songs is an extended poem extolling the virtue of sexual fidelity between a king and his chosen bride. Sexual desire runs strong throughout the song as the king and his beloved anticipate their union together. At intervals the poet repeats a refrain counseling sexual restraint: “Young women of Jerusalem, I charge you, by the gazelles and the wild does of the field; do not stir up or awaken love until the appropriate time” (Song 2:7 HCSB; 3:5; 8:4). To the church in Corinth, a city well-known forContinue reading BIBLE DEFINITION OF THE DAY (PREMARITAL SEX)
Most of the writers of the NT grew up in the world of “second Temple Judaism,” the time between the temple’s reconstruction (516 B.C.) and its final destruction (A.D. 70). This period introduced changes into the political structure, culture, and religion of the OT world.Continue reading THE TIME BETWEEN THE TESTAMENTS
According to John’s Gospel, this was Jesus’ first appearance to HIs disciples after His resurrection. His first word to them was the common greeting used by the Jewish people of that day-a wish for their peace, wholeness, and well-being.Continue reading BIBLE CUSTOMS & CURIOSITIES (SUPERNATUREAL PEACE)