Tag Archives: death

SCRIPTURES OF THE DAY (JOHN 11:1-27)

11 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

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THE CHARGE AGAINST A SINFUL WOMAN

While Jesus was teaching near the temple, the scribes and Pharisees brought a woman who was accused of adultery. Under the Old Testament law, death by stoning was the prescribed punishment for any person who committed this sin.

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SCRIPTURE OF THE DAY (MATTHEW 25:1-15)

15 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

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HOW COULD ANCIENT ISRAEL SUSTAIN 500,000 WAR CASUALTIES IN A DAY?

The battle of Gettysburg, the bloodiest three days in U.S. war history, saw about 100,000 men fall. The entire Vietnam war involved about 55,000 U.S. casualties. A half-million dead and injured in one day is a staggering sum, almost more violence then we can conceive an army enduring.

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WHY DID JESUS LET LAZARUS DIE?

No one knows. Jesus’ reasons for delay are not explained here. We can only surmise that a higher purpose-higher than saving people from physical death-caused Jesus not to go with immediate haste to His friend’s side. That purpose was surely the one that Jesus had come to fulfill: saving people from spiritual death, that is, from eternal separation from His loving heavenly Father.

Though Lazarus was raised miraculously, he did die later. So did Mary and Martha, the disciples, and all of Jesus’ closet friends. Jesus did not come to spare His loved ones the experience of physical death but to show them the path to eternal life.

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DEFINITION OF THE DAY (CROSS,CRUCIFIXION)

THE SYMBOLIC MEANING: Jesus Himself establish established the primary figurative interpretation of the cross as a call to complete surrender to God. He used it five times as a symbol of true discipleship in terms of self-denial, taking up one’s cross, and following Him (Mark 8:34; 10:38; Matt 16:24; Luke 9:23; 14:27). Building on the Roman practice of bearing the crossbeam to the place of execution, Christ intended this to point to the necessary death of self, involving the sacrifice of one’s individuality for the purpose of following Jesus completely; and a willingness to imitate Jesus thoroughly, even to the extent of martyrdom.

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EVERYDAY LIFE IN BIBLE TIMES (STONING “AS A FORM OF EXECUTION” PT2)

These laws sound rigid and austere in their proclamations, and we cannot say for sure how often this particular punishment was employed. What we can say for sure is that exceptions were allowed, as illustrated by Jesus. He did not demand that the woman caught in adultery be executed but instead disarmed her executioners and urged her to leave her lift of sin (John 8:3-11).

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DEFINITION OF THE DAY (FLESH AND SPIRIT)

Terms noticeably used in tandem in the NT to contrast diametrically opposed lifestyle. The term “flesh” is often ascribed the connotation of an ungodly lifestyle of selfishness and sensual self-gratification. The term “spirit” signifies the opposite characteristics. One who walks by the Spirit lives with a conspicuous God consciousness that directs his or her dispositions, attitudes, and actions.

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WHAT IS GRACE?

We hear the word a lot around Christian circles, sometimes referring to a prayer before a meal, sometimes to a great big idea associated with the gospel, sometimes as a girl’s name. Paul’s used the term throughout his letters to speak of God’s special favor to every person, the underserved benefit we have of God’s mercy in sending Jesus to die for our sins.

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EVERYDAY LIFE IN BIBLE TIMES (WEAVE PT3)

And worse yet, we hear of Israelite women who, prior to the reforms of Josiah, took it on themselves to weave in service to the pagan goddess Asherah (2 Kings 23:7).

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