Tag Archives: 1 Kings

BIBLE CUSTOMS AND CURIOSITIES “TOTAL BODY BOWING”

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There were several different ways of bowing in Bible times. These ranged from lowing the head to bending the knees to kneeling down before another person. Continue reading BIBLE CUSTOMS AND CURIOSITIES “TOTAL BODY BOWING”

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BIBLE SIGNS AND SYMBOLS (HORN)

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The horns of certain animals appear frequently in Scriptures as symbols. These are often used in prophetic visions to represent the power of individuals or kingdoms (1 Kings 22:11). While horns were also fashioned into musical instruments (see TRUMPET/SHOFAR), their symbolic use is usually indicated when they are mentioned. Hornlike projections were  included at the four corners of the altar of incense in the original tabernacle and in the Jerusalem temple. These horns were carved from wood Continue reading BIBLE SIGNS AND SYMBOLS (HORN)

DEFINITION OF THE DAY “MASS”

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Hebrew term with several meanings. 1. Seventh son of Ishmael (Gen 25:14; 1 Chron 1:30). 2.  Arab tribe perhaps descended from 1. The Massa are listed among the people who paid tribute to King Tiglath-pileaser III (745-727 bc) of Assyria. Some interpret the use of Massa in the titles of collections of proverbs (Prov 30:1; 31:1) as referring to the Continue reading DEFINITION OF THE DAY “MASS”

WHY WAS EZRA SO UPSET ABOUT MIXED MARRIAGE? EZRA 9

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Israel’s greatest problem throughout its history was syncrestism-the mixing of pagan religion with worship of the true God. God judged Israel severely for failing to keep worship clean and pure. And one of the easiest inroads to Israel’s heart was through intermarriage with pagan peoples. Ezra knew this well, thus his vehement and emotional opposition to takign foreign spuses. Continue reading WHY WAS EZRA SO UPSET ABOUT MIXED MARRIAGE? EZRA 9

SOLOMON’S SHORTCOMINGS

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Although King Solomon was noted for his wisdom, he made some very foolish decisions. Some of his lapses in judgment would even have to be categorized as dumb mistakes and fatal sins. Continue reading SOLOMON’S SHORTCOMINGS

SIGNS AND SYMBOLS OF THE BIBLE (FLOWERS)

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The beauty of flowers and the way they bloom and flourish makes them a good image for many spiritual themes, including love, transience, and the glory of God. Two Hebrew words are translated as “flower:” perach means to break forth, bud, sprout, or burst; tsuwts evokes images of shining, sparkling, or gleaming. The first connotes spontaneous growth, while the second focuses on beauty. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (FLOWERS)

DEFINITION OF PHARAOH.

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     PHARAOH- Title for the ancient kings of Egypt meaning “great house.” Every ancient pharaoh had five “great names,” which he assumed on the day of his accession. Since it was not deemed proper to use such powerful names in direct fashion, a polite circumlocution developed; he came to be called Pharaoh. Continue reading DEFINITION OF PHARAOH.

WHO WAS MOLECH?

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Molech was the chief god of the Ammonites (1 Kings 11:33), whom worshipers honored by sacrificing their own children (2 Kings 16:3; 21:6; Jeremiah 32:35). Jewish law (Leviticus 18:21; 20:1-5) and the prophets strictly forbade these kinds of heinous rituals. Zephaniah apparently regarded Molech worship as one of the most detestable form of Semitic idolatry (see Jeremiah 7:29-34; Ezekiel 16:20-22; 23:37-39; Amos 5:26). Continue reading WHO WAS MOLECH?

SIGNS AND SYMBOLS OF THE BIBLE (EYE)

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Gazing into someone’s eyes can make us feel as though we are seeing into the person’s soul. In the Bible, as in life, we find many types of eyes, including, beautiful eyes (Gen 29:17; Song of Sol 1:15; 4:1); prideful, arrogant eyes (Pro 6:17); lustful eyes (2 Pet 2:14); sad eyes (Ps 6:6); and desiring eyes (Zech 2:8). People who are seeking revenge take “an eye for an eye” (Exod 21:23-25; Lev 24:20; Deut 19:21). How a person judges morality is described as “doing right in [one’s] own eyes” (Judg 17:6; 21:25; 2 Kings 10:5, all ESV). This contrast with doing “what was right in the eyes of the LORD” (1 Kings 15:5, 11; 2 Kings 14:3, all ESV). The use of eyesight as an image is varied and far-reaching, but two main uses emerge in Scripture. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (EYE)

KING JEHOSHAPHAT

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Asa set a good example for his son and successor, Jehoshaphat. As the fourth king of Judah, Jehoshaphat continued to suppress pagan worship and to encourage worship of the one true God as his father had done. He implemented a nationwide program of teaching his officials and the people of the land to practice justice and follow the Lord’s commands (2 Chronicles 17:7-9).

The king himself practiced what he preached. When confronted by a huge army composed of Edomites, Moabites, and Ammonites, he prayed to the Lord for divine assistance. “We do not know what to do,” he admitted, “but we are looking to you for help” (2 Chronicles 20:12 NLT).

His army marched off to battle with the words of a psalm on their lips. When Judah’s army arrived at the battle site, there was no battle to fight. The allied enemy army had been mysteriously ambushed by an unknown foe. This created confusion among the soldiers of the allied enemy army, and they began to slaughter one another. The only thing Jehoshaphat’s troops had to do was pick up the spoils the confused army had abandoned (2 Chronicles 20:22-25).

During Jehoshaphat’s reign the bitter feelings between Judah and Israel grew more cordial. He and Ahab, king of the Northern Kingdom, formed an alliance against their common enemy-the nation of Aram, or Syria. They attempted to recapture the city of Ramoth Gilead from the Syrians, but their campaign was not successful. As it turned out, the wicked king Ahab was killed in this battle (1 Kings 22:29-36).

Jehoshaphat died after reigning over Judah for twenty-five years. He was commended for his leadership because “he walked in the way of his father Asa” and did “what was right in the sight of the LORD” (2 Chronicles 20:32 NKJV).