Because there were always some who suffered more quickly and more deeply from the onset of famine, it also tested the willingness of God’s people to show charity to those who were less fortunate. Believers living at the time of both Nehemiah and Paul respondedContinue reading EVERYDAY LIFE IN THE BIBLE TIMES (FAMINE PT3)
Whether in connection with climate or siege, famine was clearly one of the worst experiences in the ancient world (1 Kings 8:37). The purchase of food would first consume all a person’s precious metal, then livestock, and finally even the land they relied on the produce food, putting its former owners into virtual servitude (Gen 47:13-22). Jeremiah vividly describes the circumstances in which hunger pangs could no longer be endured in silence but were givenContinue reading EVERYDAY LIFE IN BIBLE TIMES (FAMINE PT2)
Devastating epidemic that OT writers understand to be sent by God (Exod 9:15; Jer 15:2; Hab 3:5; Amos 4:10), sometimes by means of a destroying angel (2 Sam 24:16; 1 Chron 21:15). God sent pestilence as punishment for persistent unbelief (Num 14:21) and failure to fulfill covenant obligations (Deut 28:21) as well as to encourage repentance (Amos 4:10). God withheldContinue reading DEFINITON OF THE DAY (PESTILENCE)
During Bible times, the Holy Land was still occupied by lions. These majestic animals, then as now, do not typically prey on humans, though older or disabled lions sometimes see people as easy food to capture. Observable lion behavior lies behind the comparisons that we find in the Scriptures. Their roaring tends to provoke fear (Amos 3:8), so Peter can write, “Keep your mind clear, and be alert. Your opponent the devil is prowling
Elevate site, usually found on the top of a mountain or hill; most high places were Canaanite places of pagan worship.
HEATHEN WORSHIP AT THE HIGH PLACE: The average high place would have an altar (2 Kings 21:3; 2 Chron 14:3), a carved wooden pole that depicted the female goddess of fertility (Asherah), a stone pillar symbolizing the male deity (2 Kings 3:2), other idols (2 Kings 12:31; 13:32; 16:32-33). At these places of worship the people sacrificed animals (at some high places children were sacrificed according to Jer 7:31), burned incense to their gods, prayed, ate sacrificial meals, and were involved with male or female cultic Continue reading DEFINITON OF THE DAY (HIGH PLACE)
Change of mind; also can refer to regret or remorse accompanying a realization that wrong has been done or to any shift or reversal of thought. In its biblical sense repentance refers to a deeply seated and through turning from self to God. It occurs when a radical turning to God takes place, an experience in which God is recognized as the most important fact of one’s existence. Continue reading DEFINITION OF THE DAY (REPENTANCE)
REPENTANCE- Change of mind; also can refer to regret or remorse accompanying a realization that wrong has been done or to any shift or reversal of thought. In its biblical sense repentance refers to a deeply seated and through turning from self to God. It occurs when a radical turning of God takes places, an experience in which God is recognized as the most importance fact of one’s existence. Continue reading DEFINITON OF THE DAY “REPENTANCE”
SORROW- Emotional, mental, or physical pain or stress. Hebrew does not have a general word for sorrow. Rather it uses about 15 different words to express the different dimensions of sorrow. Some speak to emotional pain (Ps 13:2). Trouble and sorrow were not meant to be part of the human experience. Humanity’s sin brought sorrow to them (Gen 3:16-19). Sometimes God was seen as chastising His people for their sin (Amos 4:6-12). To remove sorrow, the prophets urged repentance that led to obedience (Joel 2:12-13; Hos 6:6). Continue reading DEFINITION OF THE DAY (SORROW)
Before grain was ground into flour, it was sifted in a sieve to remove any dirt or sand that had become mixed in with the grain during the harvesting process (see note on Ruth 3:2). The larger gain would remain in the sieve while the smaller dirt particles would fall through the sieve to the ground. Continue reading BIBLE CUSTOMS AND CURIOSITIES (A SIFTING GOD)
Molech was the chief god of the Ammonites (1 Kings 11:33), whom worshipers honored by sacrificing their own children (2 Kings 16:3; 21:6; Jeremiah 32:35). Jewish law (Leviticus 18:21; 20:1-5) and the prophets strictly forbade these kinds of heinous rituals. Zephaniah apparently regarded Molech worship as one of the most detestable form of Semitic idolatry (see Jeremiah 7:29-34; Ezekiel 16:20-22; 23:37-39; Amos 5:26). Continue reading WHO WAS MOLECH?