This verse is part of Jesus’ parable of the prodigal son (Luke 15:11-32). An estate was normally divided by a father among his sons at his death. But the father in this parable did so while he was still alive. Continue reading A SQUANDERED INHERITANCE
Sexual relations between people of the same sex. When discussing homosexuality, the biblical emphasis is on behavior, and the verdict is always that it is sinful.
HOMOSEXUALITY IS A CONSEQUENCE OF REJECTING THE CREATED ORDER. The prima facie case against homosexuality in the Scripture in found in God’s creative plan for human sexuality. God created mankind as male and female, to procreate within the context of marriage (Gen 1:27-28; 2:18-24.) This creation order for human sexuality received the endorsement of both the Lord Jesus Christ (Matt 10:6-9; Matt 19:4-6) and the Apostle Paul (Eph 5:31), On the surface, homosexual behavior should be recognized as sinful because it violates God’s original plan for heterosexual monogamy. Continue reading DEFINITION OF THE DAY (HOMOSEXUALITY)
The “vinegar” that Boaz offered Ruth was probably a drink similar to wine that had been fermented longer than usual until it developed a sour taste. This is the same type of drink that was offered to Jesus on the cross (Matthew 27:34, 48). Continue reading SOUR WINE AND ROASTED GRAIN
3. As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
4. Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
5. Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6. From which some having swerved have turned aside unto vain jangling; Continue reading SCRIPTURE OF THE DAY (1 TIMOTHY 1:3-11: WARNING AGAINST FALSE TEACHINGS)
The teacher in Ecclesiastes has everything, yet he still manages to feel depressed and despondent. The reasons he gives for his depression are the apparent meaninglessness of life and the fact that man cannot find satisfaction or contentment. Each new day is just a repetition of all the other days that have gone before. In fact, there is nothing that is actually new, nothing that is fresh. In a restless and weary turn of phrase, the Teacher coins the well-used quote: “History merely repeats itself.” According to the Teacher’s reasoning, there is no worth to be found in doing things that have already been done and seen and experienced by other people.
Continue reading WHY SHOULD A MAN WHO HAS EVERYTHING FEEL SO DEPRESSED AND DESPONDENT? (ECCLESIASTES 1:1-11)
We judge what’s good by establishing a benchmark, which has been the task of moral philosophers since the invention of language. Several benchmarks currently compete: personal pleasure, social stability accepted norms (“do not inflict needles pain” is one example). following religious teaching. or obeying God. Continue reading HOW CAN WE KNOW WHAT “GOOD” IS? (3 JOHN 11)
Job is a rich header-at least until a string of disaters take about every thing important to him.
In a single day, raiders and a freak firestorm take all of his llivestock-11,000 animals and kill his shepards. Worse, a windstorm destorys the house where Job’s 10 chirldren are eating together, killing every one of them. Later, sores erupt all over Job’s body. Continue reading WHY GOD LETS BAD THINGS HAPPEN TO GOOD PEOPLE.
Ancient Israelites attached a severe social stigma to rape. A young woman victim was “ruined”-she became an outcast with no means of financial support and no prospects for a family of her own. So the law imposed on the perpetrator the responsibility of care for the victim-providing her a home and family-at considerable cost to him. Such an arrangement also reduced the need of the victim’s family to seek forcible revenge, thus sparing the culture much violence. Continue reading OLD TESTAMENT LAW REQUITES A MAN WHO RAPES A VIRGIN TO MARRY HER. WHY FORCE THE VICTIM OF SUCH A TERRIBLE CRIME MARRY THE PERPETRATOR?
SONG OF SOLOMON 3:1- By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
Continue reading SHOULD PEOPLE BE TALKING ABOUT THESE KINDS OF THINGS IN PUBLIC?