Paul is too successful in Ephesus-at least as far as the idol-making lobbyists are concerned. There are Seven Wonders of the World. But the most beautiful, according to one writer who said he saw all seven, is a temple in Ephesus dedicated to the Greek goddess Artemis. Romans call her Diana.
“I have seen the walls and hanging gardens of ancient Babylon, the statue of Olympian Zeus, the Colossus of Rhodes, the mighty work of the high pyramids, and the tombs of Mausolus,” wrote the Greek scientist Philon in the 200s BC. “But when I saw the temple at Ephesus rising to the clouds, all these other wonders were put in the shade.”
One day, King Josiah noticed that the Temple needed repairs. So he ordered men to fix it up. While they were working, someone found a scroll with God’s laws written on it (2 Kings 22:8). When Josiah heard what was written on the scroll, he became very sad.
This verse is a guideline, not a rule without exception. Peter and John paid no heed to governments edicts in Acts 4. The Old Testament’s preeminent statesman, Daniel, refused to comply with government strictures on prayer (Daniel 6). When civil law clearly contravenes divine command, biblical precedent calls for appropriate civil disobedience.
In a vision the prophet Ezekiel saw the temple of the Jewish people in Jerusalem. He was shocked to see on its walls paintings or sculptures of unclean animals that God’s people were not supposed to eat (Leviticus 11:1-19).
One of Isaiah’s favorite themes was that the pagan gods of his time were powerless, while Yahweh, the supreme God of the Israelites, was all-powerful. Here the prophet portrayed two gods of the Assyrians and Babylonians as so weak and helpless that they had to be carried around by oxen and horses.
Physical or material image or form representing a reality or being considered divine and thus an object of worship. In the Bible various terms are used to refer to idols or idolatry: “image,” either graven (carved) or cast, “statue,” “abomination.” Both Testaments condemn idols, but with idols the OT expresses more concern than the NT, probably reflecting the fact that the threat of idolatry was more pronounced for the people of the OT.
These “images” that Rachel had stolen from her father were household idols known as teraphim. Small statuettes in human form, they may have represented deceased ancestors of the family. They were consulted in a superstitious way for guidance and direction in everyday life.
Hairy, demonic figure with the appearance of a goat, translating a Hebrew term otherwise translated “hairy” or “male goat.” Bible students differ in interpreting passages as to whether a demonic figure or a normal animals is meant. Israelites apparently sacrificed to such desert-dwelling demons, since they had to have a law forbidding such sacrifice (Lev 17:7). Some have even interpreted the scapegoat rites (Lev 16:20-22) as sending Israel’s sin back to their author, a desert demon with a different name from that Continue reading DEFINITION OF THE DAY (SADITE)→