There is nothing wrong with women wanting to look their best. Paul’s point in this passage is that flamboyance and immodesty in dress are out of place in public worship. Our appearance should not be a distraction to others as they seek to commune with the Lord. And this applies to men as well as women!
The Hebrew word translated as “chariot” in this passage actually refers to a palanquin-a portable couch or chair in which kings were carried from place to place by royal servants. Poles were fastened to each side of the palanquin.
Physical or material image or form representing a reality or being considered divine and thus an object of worship. In the Bible various terms are used to refer to idols or idolatry: “image,” either graven (carved) or cast, “statue,” “abomination.” Both Testaments condemn idols, but with idols the OT expresses more concern than the NT, probably reflecting the fact that the threat of idolatry was more pronounced for the people of the OT.
From an early age we are taught to respect the belongings of others even if our size and strength make it possible to take them by force. In order to understand the actions of the people of the ancient Near East, we need to make a major adjustment in this thinking. Within the cultural construct of this world, the expectation was that those who were victorious in battle had the right to seize the personal property of those defeated and even enslave the owners of that property. This practice of plundering is mentioned repeatedly in the literature of the ancient world peatedly in the literature of the ancient world and illustrated in the art of the empires that rose to power during the Old Testament era.
Gold has always been prized for its rarity and permanence. It is useful in its pure state even before it is refined, and it never tarnishes like other metals do. God’s value and beauty caused it to become associated with wealth and royalty (Gen 13:2; 41:42). The accoutrements of royalty were made of gold, including scepters and crowns (2 Sam 12:30; Esther 4:11; 8:15). Thus the wise men’s gift of gold to Jesus was a symbolic act-he was being declared to be a king (Matt 2:11). Continue reading SIGNS AND SYMBOLS OF THE BIBLE (GOLD)→
The Old Testament story of Shadrach, Meshach, and Abednego runs parallel to that Daniel. Like the prophet of lions’ den fame, Shadrach, Meshach, and Abednego were Jewish captives living in Babylon. Like Daniel, they earned positions as wise and trustworthy advisers of the king of Babylon. And like him, they inspired envy and enmity among their Babylonian counterparts in the king’s government. Continue reading MEN OF THE BIBLE (SHADRACH, MESHACH, AND ABEDNEGO: INTO THE FIRE)→
Those who don’t learn from history are doomed to repeat it. Those words would have made a good motto for Israel during its period of the judges. The seemingly endless cycle in which the Israelites found themselves went like this: The people of Israel would rebel against God, so God would allow their enemies often the Philistines-to mistreat them. After serval decades of oppression, the Israelites would call out to God for help. Then God would send a judge-a military leader-to deliver them from their enemies. One of the last of these judges was Samson. Continue reading MEN OF THE BIBLE (SAMSON: A STRONG AND WEAK MAN)→