This veil, or curtain, separated the Holy Place from the Most Holy Place in the Jewish temple at Jerusalem. Only the high priest was allowed behind this curtain, and he could go into the Most Holy Place only once a year-on the Day of Atonement-to offer sacrifices to atone for the sins of the people (Lev 16:34).
God promised to be present upon the mercy seat (Exodus 25:22; see also 30:6, 36). The mercy seat was a kind of portable throne, carried along the poles of the ark and complete with an canopy of angel wings. The cherubim faced the center of the seat while their wings overspread if. The picture of God as King of Israel enthroned on the mercy seat is clear no matter where the ark might be: in the wilderness, in battle, or in his tent (the Tabernacle).
Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).
Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a
Temples built for polytheistic worship; many pagan temples predated Solomon’s temple and some had similar designs. The earliest excavated temples from the Chalcolithic Period (4600-3300 B.C.), such as those uncovered at Eln Gedi in 1961 and Eshtaol in 2013, illustrate the ubiquitous nature of pagan worship in Canaan prior to the arrival of Abram (Gen 12:5). The culticsite at Eshtaol contained a standing stone, 1.3 meters in height, smoothed on all sides and erected facing east. The standing stone could be used as a monument but often represented
Incense is a combination of aromatic spices, herbs, and oils that yields its strongest fragrance when warmed or burned. The incense used in the temple was made of stacte, onycha, galbanum, and frankincense; any combination other than this was not to be used for worship, and this combination was not to be used for any other purpose. When the high priest entered the Holy of Holies, he put a handful of incense on the hot coals