Term used by the KJV to translate two closely related Hebrew words (tannim and tannin). At times the terms appear to be interchangeable. Context indicates that the first term refers to a mammal inhabiting the desert (Isa 13:22; 35:7; 43:20; Lam 4:3). Most modern speech translation equate the animal with the jackal, though perhaps the wolf (REB) is intended. The second term has four possible uses: (1) “great sea monster” (KJV, “great whales”) in the sense of a large sea
An act necessary for comfort and cleanliness for any who have traveled dusty Palestinian roads wearing sandals. Customarily, a host provided gusts with water for washing their own feet (Judg 19:21; Luke 7:44, where the complaint was that Simon had not provided water). Foot-washing was regarded as so lowly a task that it could not be required of a Hebrew slave. In this context the statement of John the Baptist that he was unworthy to untie the sandal (to wash the feet) of the One coming after him (Mark 1:7) indicates great humility. As a sign of
Once a year, on the Day of Atonement, the high priest of Israel made atonement for the sins of the entire nation. This ceremony included the offering of two goats as sacrifices to atone for the Israelites’ sins.
Token or sign. While the word “symbol” does not appear in the Bible, both the OT and NT are rich in symbolism and symbolic language.
Symbols, whether objects, gestures, or rituals, covey meaning to the rational, emotional, and intuitive dimensions of human beings. The universal and supreme symbol of Christian faith is the cross, an instrument of execution. For Christians this hideous object comes to be a sign of God’s love human beings,.
The Bible is a historical book as well as a spiritual one. As such, it contains many important historical leaders and describes their impact on the nation of Israel. These people are not often used as symbols in the Bibles, but their influence on the history of God’s people carries symbolic importance because of the particular interactions they had. The Jews look back on these leaders as people who operated under the sovereign will of God either to help them as an instrument of mercy or to test and punish them as an executor of his just wrath.
Gold has always been prized for its rarity and permanence. It is useful in its pure state even before it is refined, and it never tarnishes like other metals do. God’s value and beauty caused it to become associated with wealth and royalty (Gen 13:2; 41:42). The accoutrements of royalty were made of gold, including scepters and crowns (2 Sam 12:30; Esther 4:11; 8:15). Thus the wise men’s gift of gold to Jesus was a symbolic act-he was being declared to be a king (Matt 2:11). Continue reading SIGNS AND SYMBOLS OF THE BIBLE (GOLD)→
The physical act of circumcision was a sign of the covenant between of God and Israel in which he had chosen them and promised to be their God for all generations (Gen 17:10-11; Acts 7:8). In this act, the foreskin of a male child’s penis was removed (Lev 12:3). More rarely, circumcision was performed on adults. When God made his covenant promises to Abraham, he insisted that they be sealed with the physical reminder that the Israelites were a people set apart. Those who failed to comply with this condition were excluded from covenant community (Gen 17:14; Exod 12:48). Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CIRCUMSCISION)→
Elevate site, usually found on the top of a mountain or hill; most high places were Canaanite places of pagan worship.
HEATHEN WORSHIP AT THE HIGH PLACE: The average high place would have an altar (2 Kings 21:3; 2 Chron 14:3), a carved wooden pole that depicted the female goddess of fertility (Asherah), a stone pillar symbolizing the male deity (2 Kings 3:2), other idols (2 Kings 12:31; 13:32; 16:32-33). At these places of worship the people sacrificed animals (at some high places children were sacrificed according to Jer 7:31), burned incense to their gods, prayed, ate sacrificial meals, and were involved with male or female cultic Continue reading DEFINITON OF THE DAY (HIGH PLACE)→
Cattle were primarily a measure or symbol of wealth in biblical times. They were both familiar and significant, good characteristics for symbolic use. Among his livestock, the wealthy Job had a thousand oxen (Job 1:3). Cattle not only provided meat, milk, leather, and other by-products, they were the main animal workforce in ancient agricultural societies. Oxen (castrated bulls) pulled plows as well as wagons. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BULL/CALF)→
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)→