42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
Continue reading SCRIPTURE OF THE DAY (MARK 9: 42-50: CAUSING TO STUMBLE)
Devastating epidemic that OT writers understand to be sent by God (Exod 9:15; Jer 15:2; Hab 3:5; Amos 4:10), sometimes by means of a destroying angel (2 Sam 24:16; 1 Chron 21:15). God sent pestilence as punishment for persistent unbelief (Num 14:21) and failure to fulfill covenant obligations (Deut 28:21) as well as to encourage repentance (Amos 4:10). God withheld
Continue reading DEFINITON OF THE DAY (PESTILENCE)
In the Old Testament, the object erected time and time again to communicate the presence and power of God was an altar. The altar could be a single rock or a loosely organized arrangement of large stones, so people were never far from an altar or could build one in a few moments. Nothing was more prominent as a biblical image for worship and allegiance to God than the altar. It is no exaggeration to say that the most visible sign of one’s devotion to the true God in the worship of the old covenant was the building of altars or traveling to them for acts of sacrifice or offering. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (ALTAR)
Elevate site, usually found on the top of a mountain or hill; most high places were Canaanite places of pagan worship.
HEATHEN WORSHIP AT THE HIGH PLACE: The average high place would have an altar (2 Kings 21:3; 2 Chron 14:3), a carved wooden pole that depicted the female goddess of fertility (Asherah), a stone pillar symbolizing the male deity (2 Kings 3:2), other idols (2 Kings 12:31; 13:32; 16:32-33). At these places of worship the people sacrificed animals (at some high places children were sacrificed according to Jer 7:31), burned incense to their gods, prayed, ate sacrificial meals, and were involved with male or female cultic Continue reading DEFINITON OF THE DAY (HIGH PLACE)
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)
Jesus was fully God when he came to earth. He was also fully human. He can empathize with our weaknesses and our limitations.
By the same token, he is also acutely aware of our potential as humans because he maximized his. He knows not just who we are and what we’re like but also what we can become. Continue reading MEN OF THE BIBLE (JESUS: THE PERFECT EXAMPLE)
In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)
To kill an innocent animal seems quite cruel. Our modern sensibilities are often by this requirement. But the lesson is this: Sin is serious! It offends a holy God. Human behavior bears consequences for all of creation. Continue reading ANIMAL SACRIFICE SEEMS BARBARIC AND PRIMITIVIE. WHY WOULD GOD REQUIRE SUCH AN UNPLEASANT RELIGIOUS EXERICSE?
Judea Capta-“Judea is captured”-read the the coins minted by the Romans in commemoration of their victory 70. Thousands of Jews died in battle; thousands more were taken into slavery; many others chose to leave the country center of worship, the temple, was burned to the ground and the and the capital of Judaism had fallen. Continue reading MANNERS AND CUSTOMS OF THE BIBLE (WHEN SACRIFICE STOPPED)
Sheep appear more often than any other animal in the pages of the Bible, mentioned over seven hundred times. They often represent people, and in a special case, one particular person (discussed below). Sheep are gentle and social creatures that function best in a flock, but their individual tendencies lead them to wander. That combination requires an attentive shepherd to guide and tend a large flock. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (LAMB/SHEEP)