Paul wrote this letter to his missionary helper Titus, whom he had placed in charge of the church on the island of Crete.
One purpose of this letter was to instruct Titus in how to deal with the false teachers who had infiltrated the church.
Continue reading MANNERS AND CUSTOMS IN THE BIBLE (FAITH, NOT FABLES)
THE SYMBOLIC MEANING: Jesus Himself establish established the primary figurative interpretation of the cross as a call to complete surrender to God. He used it five times as a symbol of true discipleship in terms of self-denial, taking up one’s cross, and following Him (Mark 8:34; 10:38; Matt 16:24; Luke 9:23; 14:27). Building on the Roman practice of bearing the crossbeam to the place of execution, Christ intended this to point to the necessary death of self, involving the sacrifice of one’s individuality for the purpose of following Jesus completely; and a willingness to imitate Jesus thoroughly, even to the extent of martyrdom.
Continue reading DEFINITION OF THE DAY (CROSS,CRUCIFIXION)
Faith refers to (1) the exercise of our capacity to trust someone or something, as, for example, a rock climber has faith in his or her rope; (2) a set of beliefs, such as “Catholic faith”; (3) a deeper, very personal movement of the heart toward God that includes the first two meanings, yet moves beyond them into personal fellowship with God.
Continue reading WHAT IS BELIEF?
We hear the word a lot around Christian circles, sometimes referring to a prayer before a meal, sometimes to a great big idea associated with the gospel, sometimes as a girl’s name. Paul’s used the term throughout his letters to speak of God’s special favor to every person, the underserved benefit we have of God’s mercy in sending Jesus to die for our sins.
Continue reading WHAT IS GRACE?
The New Testament alludes to Jesus’ divine nature by comparing Jesus to several names and attributes used for God. Here are a few examples of Jesus being compared to God.
JESUS IS GOD: “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1).
JESUS IS ONE WITH GOD: Jesus said, “I and the Father are one.” (John 10:30).
Continue reading JESUS AND THE NAMES OF GOD
The term “blood of Christ” designates in the NT the atoning death of Christ. Atonement refers to the basis and process by which estranged people become at one with God (atonement=at-one-ment). When we identify with Jesus, we are no longer at odds with God. The meaning of Christ’s death is a great mystery. The NT seeks to express this meaning in
Continue reading DEFINITION OF THE DAY (BLOOD OF CHRIST-MEANING AND EFFECTS)
The aspects of the fruit of the Spirit advocated by Paul in Galatians 5:22-23 occur not only here but also elsewhere in the Scriptures. Most of the attributes are those by which God himself lives.
Continue reading THE FRUIT OF THE SPIRIT
All four Gospels describe Jesus clearing the money changers form the temple; none use the term “anger” as part of the description. We infer anger from the facts given and from the passion mentioned in John 2:17.
Continue reading HOW CAN JESUS BE CONSIDERED SINLESS WHEN THE BIBLE DESCRIBES HIS ANGER?
The bible confronts a husband and wife with the lifelong challenge of patterning their relationship after the relationship between Jesus and the church. Certain assumptions follow.
Continue reading HOW IS MARRIAGE LIKE THE RELATIONSHIP BETWEEN CHRIST AND THE CHURCH?
Old Testament law distinguished between sins of ignorance, or sin unintentionally (Lev 4:2, 13-14; Num 15:24-29), and premeditated sins (“sin presumptuously” or with a high hand, Num. 15:30-31). Sins committed in ignorance incur guilt (Lev 4:13,22,27); however, the sacrificial system provided atonement for such sin (Lev 4; 5:5-6). In contrast, “high-handed” or “presumptuous” sin is an affront to the Lord punishable by exclusion from the people of God. The Law provided no ritual cleansing for such sin (Num 15:30-31).
Continue reading DEFINITION OF THE DAY (IGNORANCE)