Paul spent eighteen months in the city of Corinth (Acts 18:11), working with Priscilla and Aquila at their mutual trade of tentmaker to support himself. During this time they established a church in this thriving, paganistic city.
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are not
The gracious and free act of God by which He calls those who become part of His kingdom and special beneficiaries of His love and blessings (2 Pet 1:10). The Bible describes the concept of election in three distinct ways. Election sometimes refers to the choice of Israel and the
Though the Bible records the fate of only Judas Iscariot and James, early church leaders said most of the others died as martyrs-killed for preaching about Jesus.
SIMON PETER. “Crucified at Rome with his head downward,” wrote Origen, a church leader in the AD 200s. This seems to fulfill what Jesus told Peter would happen: “When you are old, you will stretch out your hands . . . ‘Jesus said this to let him know by what kind of death he would glorify God” (John 21:18-19).
ANDREW, PETER’S BROTHER. Crucified on an X-shaped cross, according to the Acts of Andrew, a book written in the AD 200s.
Title for Christ (Eph 4:15; Col 1:18). In Ephesians, the metaphor of Christ as head of His body, the church, is carefully developed. Headship includes the idea of Christ’s authority (1:22; 5:23) and of the submission required of the church (5:24). More is in view than a statement of Christ’s authority. The focus is on the character of Christ’s relationship with the church. Unlike self-seeking human lords (Luke 22:25), Christ exercises His authority for the church (Eph 1:22 NRSV, NIV), nourishing and caring for the church as one cares for one’s own body (5:29). Christ’s
In the Old Testament, the object erected time and time again to communicate the presence and power of God was an altar. The altar could be a single rock or a loosely organized arrangement of large stones, so people were never far from an altar or could build one in a few moments. Nothing was more prominent as a biblical image for worship and allegiance to God than the altar. It is no exaggeration to say that the most visible sign of one’s devotion to the true God in the worship of the old covenant was the building of altars or traveling to them for acts of sacrifice or offering. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (ALTAR)→
Absence of sound. The Bible uses silence in several ways: as reverence to God (Hab 2:20), as a symbol of death (Ps 94:17), as a symbol of Sheol (Ps 115:17), and as an expression of despair (Lam 2:10). It is a way to shut up the opposition (Matt 22:34). It is also used as a dramatic pause following the opening of the seventh seal in Rev 8:1. Continue reading DEFINITION OF THE DAY (SILENCE)→
Refraining from eating food. The Bible describes three main forms of fasting. The normal fast involves the total abstinence of foods. Luke 4:2 reveals that Jesus “ate nothing”; afterward “He was hungry.” Jesus abstained from food but not from water.
In Acts 9:9 we read of an absolute fast where for three days Paul “did not eat or drink” (HCSB). The abstinence form both food and water seems to have lasted no more than three days (Ezra 10:6; Esther 4:16). Continue reading DEFINITION OF THE DAY (FASTING)→