Tag Archives: Proverbs

DEFINITION OF THE DAY (PRAISE)

One of humanity’s many responses to God’s revelation of Himself. The Bible recognizes that men and women also may be the objects of praise, either from other people (Prov 27:21; 31:30) or from God Himself (Rom 2:29), and that angels and the natural world are likewise capable of praising God (Ps 148). Nevertheless, human praise of God is one of Scripture’s major themes.

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DEFINITION OF THE DAY (HUNT/HUNTER)

To pursue game for food or pleasure. Hunting was an important supplementary food source, especially in the seminomadic stage of civilization. Genesis mentions several hunters by name, none of whom are Israelite ancestors (Nimrod, 10:9; Ishmael 21:20; Esau, 25:27), perhaps suggesting that hunting was more characteristic of Israel’s neighbors than of Israel. Hunting was, however, regulated by Mosaic law. The blood of captured game was to be poured out on the ground (Lev 17:13). Deuteronomy 14:3-5 outlines what game was permitted as ritually clean food.

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THE FRUIT OF THE SPIRIT

The aspects of the fruit of the Spirit advocated by Paul in Galatians 5:22-23 occur not only here but also elsewhere in the Scriptures. Most of the attributes are those by which God himself lives.

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SCRIPTURE OF THE DAY (PROVERBS 4:1-15)

Hear, ye children, the instruction of a father, and attend to know understanding.

For I give you good doctrine, forsake ye not my law.

For I was my father’s son, tender and only beloved in the sight of my mother.

He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

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DEFINITION OF THE DAY (RIDDLE)

Enigmatic or puzzling statement, often based on the clever use of the ambiguities of language. The classic biblical example of a riddle is that posed by Samson to the Philistines. This riddle is in poetic form (judg 14:12-12), and the question, “What is it?” is implied. The Philistines’ reply is in the form of another riddle (v 18a) whose original answer was probably “love.” Samson’s retort may reflect yet another commonly known, and rather risque’ riddle (v 18b).

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EVERYDAY LIFE IN BIBLE TIMES (ORPHAN “FARTHERLESS” PT3)

As the biblical authors address the ethics of political leaders and believers in general, they state that it is the treatment of the most disadvantaged members of society-the orphans-that is to distinguish them as God’s people. The Lord paved the way of this moral high road by identifying himself as the one who is the provider of food and clothing for the fatherless (Deut 10:18). He is the helper, defender, and father of the orphan (Psa 10:14, 18; 68:5; 146:9).

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DEFINITION OF THE DAY (IGNORANCE)

Old Testament law distinguished between sins of ignorance, or sin unintentionally (Lev 4:2, 13-14; Num 15:24-29), and premeditated sins (“sin presumptuously” or with a high hand, Num. 15:30-31). Sins committed in ignorance incur guilt (Lev 4:13,22,27); however, the sacrificial system provided atonement for such sin (Lev 4; 5:5-6). In contrast, “high-handed” or “presumptuous” sin is an affront to the Lord punishable by exclusion from the people of God. The Law provided no ritual cleansing for such sin (Num 15:30-31).

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DEFINITION OF THE DAY (OBESITY)

Because most people in the ancient world constantly lived on the edge of starvation, obesity was neither an option nor, for most, something to be avoided. Only the rich could afford the luxury of being fat, and for this reason fatness became a mark of status and wealth.

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PORNOGRAPHY’S PAIN (WHO GETS HURT BY THIS “HARMLESS” PASTIME?)

An anonymous reader wrote:

Shouldn’t a person have the right to watch or read whatever he pleases? As long as he watches or reads in the privacy of his own home, and nobody gets hurt, what difference does it make? 

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BIBLE CUSTOMS AND CURIOSITIES (A HUT ON THE ROOF)

This verse uses humor to show that no house is big enough to accommodate two people who don’t get along. If the husband and wife are always quarreling, each one could say with equal justification to the other, “I would rather be living up on the roof than in this house with you.”

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