Two maxims underlie the Bible’s principles of financial responsibility; the earth and its resources belong to God (Lev 25:23; Job 41:11; Pss 24:1; 89:11; Hag 2:8), and they have been entrusted to people to use wisely (Gen 1:29-30; 9:1-4). The overall message of the Bible regarding finances is one of personal thrift combined with generosity toward others. The Bible places a high value on saving money to provide for oneself and others in times of need (Gen 41:1-57; Prov 6:6-8; 21:20; Eccles 11:2; Luke 12:16-21; 1 Cor 16:2). Because God blessed thoseContinue reading DEFINITION OF THE DAY (FINANCIAL RESPONSIBILITY)
Absence of lights is used in both physical and figurative senses in both the OT and NT. The darkness that covered the deep before God’s creation of light symbolizes chaos in opposition to God’s orderly creations (Gen 1:2-3). Elsewhere darkness, as well as light, is recognized as the creation of God (Isa 45:7). Darkness is a place where “workers of iniquity may hide” (Job 34:22 NASB); however, darkness does not hide one from God (Psa 139:11-12; Dan 2:22).Continue reading DEFINITION OF THE DAY (DARKNESS)
One of humanity’s many responses to God’s revelation of Himself. The Bible recognizes that men and women also may be the objects of praise, either from other people (Prov 27:21; 31:30) or from God Himself (Rom 2:29), and that angels and the natural world are likewise capable of praising God (Ps 148). Nevertheless, human praise of God is one of Scripture’s major themes.Continue reading DEFINITION OF THE DAY (PRAISE)
To pursue game for food or pleasure. Hunting was an important supplementary food source, especially in the seminomadic stage of civilization. Genesis mentions several hunters by name, none of whom are Israelite ancestors (Nimrod, 10:9; Ishmael 21:20; Esau, 25:27), perhaps suggesting that hunting was more characteristic of Israel’s neighbors than of Israel. Hunting was, however, regulated by Mosaic law. The blood of captured game was to be poured out on the ground (Lev 17:13). Deuteronomy 14:3-5 outlines what game was permitted as ritually clean food.Continue reading DEFINITION OF THE DAY (HUNT/HUNTER)
The aspects of the fruit of the Spirit advocated by Paul in Galatians 5:22-23 occur not only here but also elsewhere in the Scriptures. Most of the attributes are those by which God himself lives.Continue reading THE FRUIT OF THE SPIRIT
4 Hear, ye children, the instruction of a father, and attend to know understanding.
2 For I give you good doctrine, forsake ye not my law.
3 For I was my father’s son, tender and only beloved in the sight of my mother.
4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.Continue reading SCRIPTURE OF THE DAY (PROVERBS 4:1-15)
Enigmatic or puzzling statement, often based on the clever use of the ambiguities of language. The classic biblical example of a riddle is that posed by Samson to the Philistines. This riddle is in poetic form (judg 14:12-12), and the question, “What is it?” is implied. The Philistines’ reply is in the form of another riddle (v 18a) whose original answer was probably “love.” Samson’s retort may reflect yet another commonly known, and rather risque’ riddle (v 18b).Continue reading DEFINITION OF THE DAY (RIDDLE)
As the biblical authors address the ethics of political leaders and believers in general, they state that it is the treatment of the most disadvantaged members of society-the orphans-that is to distinguish them as God’s people. The Lord paved the way of this moral high road by identifying himself as the one who is the provider of food and clothing for the fatherless (Deut 10:18). He is the helper, defender, and father of the orphan (Psa 10:14, 18; 68:5; 146:9).Continue reading EVERYDAY LIFE IN BIBLE TIMES (ORPHAN “FARTHERLESS” PT3)
Old Testament law distinguished between sins of ignorance, or sin unintentionally (Lev 4:2, 13-14; Num 15:24-29), and premeditated sins (“sin presumptuously” or with a high hand, Num. 15:30-31). Sins committed in ignorance incur guilt (Lev 4:13,22,27); however, the sacrificial system provided atonement for such sin (Lev 4; 5:5-6). In contrast, “high-handed” or “presumptuous” sin is an affront to the Lord punishable by exclusion from the people of God. The Law provided no ritual cleansing for such sin (Num 15:30-31).Continue reading DEFINITION OF THE DAY (IGNORANCE)
Because most people in the ancient world constantly lived on the edge of starvation, obesity was neither an option nor, for most, something to be avoided. Only the rich could afford the luxury of being fat, and for this reason fatness became a mark of status and wealth.Continue reading DEFINITION OF THE DAY (OBESITY)