Solomon investigated hard work as a possible way of supplying meaning to life. He realized, however, that if he worked, at the end of his life he would have to leave all the fruit of his labors to people who had not worked. He concluded that this would be foolish and extremely unfair.Continue reading WHY SHOULD WE WORK IF HARD WORK PROVIDES SO FEW REWARDS?
If we gave this book an English title, it might be “The Teaching.”Continue reading WHERE ECCLESIATES GETS ITS NAME?
Times of misfortune are also likened to the unexpected and inescapable nature of a trap: “Makeover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them” (Eccles 9:12). These harsh times could be the product of their own making, as in the case of the exile of God’s people from the Promised Land that entrapped them (Isa 42:22; Lam 4:20; Ezek 19:8).Continue reading EVERYDAY LIFE IN BIBLE TIMES (TRAP/SNARE PT 3 OF 3)
If we tear our clothing, it is generally by accident unless we are tearing up an old garment for rags. This was not true in the culture of Bible times where the tearing of one’s garment was an external sign of one’s internal pain. The average person of the era did not have multiple changes of clothing like we do in our closets and dressers; consequently, they took great care to prevent accident tearing of their clothing (Exod 28:32; Matt 9:16; Mark 2:21). But there was “a time to tear and a time to mend” (Eccles 3:7); the time to intentionally tear was a time of intense grief that might have included repentance.Continue reading EVERYDAY LIFE IN BIBLE TIMES (TEAR A GARMENT PT 1 OF 2)
Solomon’s list of times and “seasons” must be viewed within the larger context of life an history. He is not necessarily saying, “Hey, it’s twelve o’clock, time to kill-so go out and bump someone off.” Rather, Solomon insists that human life takes place within a larger framework of events that repeat down through history: laughter, tears, killing, healing, destruction, building, death, birth.Continue reading AGAINST SO MANY BIBLICAL COMMANDS, HOW CAN SOLOMON ADVISE THAT THERE IS A TIME TO KILL, TO TEAR DOWN, AND TO HATE?
The vine was of great importance in the religion of Israel. It was used as a symbol of the religious life of Israel itself, and a carving of a bunch of grapes often adorned the front exterior of the synagogue. The symbolism was based upon passages such as Psalm 80 and Isaiah 5:1-5 where Israel is God’s vine. The importance of the vine is why the Pharisees took the point so angrily when Jesus told the story of the wicked tenants in the vineyard (Matthew 21:33-41, 45-46). As the fulfilment of all that Israel should be to God, Jesus was the true vine (John 15:5-7).Continue reading MANNERS AND CUSTOMS OF THE BIBLE (VINE SYMBOLISM)
The Bible provides examples of both effective and ineffective financial planning in the face of economic adversity. Examples of good financial planning include Joseph’s preparation for famine in Egypt (Gen 41:34-36), the servants who wisely invested their master’s money (Luke 19:13-19), and the Corinthian believers who laid aside money to help others (1 Cor 16:1-2; cp 2 Cor 9:1-5). Proverbs 27:23-27 counsels a shepherd to know well the condition of his flocks so that they will provide for him in the future, Diversification of investments is advised in Eccles 11:2. Continue reading DEFINITION OF THE DAY (FINANCIAL PLANNING)
The teacher in Ecclesiastes has everything, yet he still manages to feel depressed and despondent. The reasons he gives for his depression are the apparent meaninglessness of life and the fact that man cannot find satisfaction or contentment. Each new day is just a repetition of all the other days that have gone before. In fact, there is nothing that is actually new, nothing that is fresh. In a restless and weary turn of phrase, the Teacher coins the well-used quote: “History merely repeats itself.” According to the Teacher’s reasoning, there is no worth to be found in doing things that have already been done and seen and experienced by other people.
SLOTHFUL-Loose, undisciplined, Hebrew term can refer to a bow not strung or equipped with an arrow for action (Ps 78:57; Hos 7:16). A similar or related Hebrew root describes a loose tongue or mind as deceitful (Job 13:7; 27:4; Pss 32:2; 52:4; Mic 6:12). The slothful person cannot lead but becomes subjected to another’s rule (Prov 12:24; 10:4; 19:15). God’s work must not be done in such a spirit (Jer 48:10). A second Hebrew term refers to that which is difficult, heavy, or hindered and indicates foolish laziness or Continue reading DEFINITION OF THE DAY “SLOTHFUL”
HADES- (Ha’ dez)- The Greek noun hades is used 61 times in the Greek OT (Septuagint) to translate the Hebrew term she’ ol, which refers to the grave or the realm of the dead (Gen 37:35; 1 Sam 2:6; Prov 15:24; cp Ps 16:10 and Acts 2:27, 31). Although the biblical writers were familiar with pagan concepts of a realm of departed spirits ruled by a deity (the meaning of hades in pagan Greek literature), and they occasionally alluded to such ideas, this concept is not taught in Scripture. The picture generally presented by Sheol is the tomb, where the bodies of the dead lie in silence. Continue reading DEFINITION OF THE DAY “HADES”