This verse is also part of Jesus’ parable of the Pharisee and the tax collector. He contrasted the self-righteous attitude of a proud Pharisee with the humble and penitent attitude of a tax collector.Continue reading BIBLE CUSTOMS & CURIOSITIES (GRIEF OVER SIN)
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are notContinue reading UNDERSTANDING WHY WOMEN SHOULD BE SILENT IN THE MEETING PLACE. BREAKING DOWN 1 TIMOTHY 2:11
KJV translation of a Greek term for a belt, girdle, or waistband (Matt 10:9; Mark 6:8). Travelers could tuck the loose ends of their garments into such a belt to allow freer movement. The folds of such waistbands were frequently used for storing money. Jesus encouraged His disciples to trust God and depend on the generosity of others as they shared the gospel.
Jeremiah compared the wailing of the people of Judah over God’s punishment to laments at a funeral. The Jewish people were known for the loud and bitter mourning over the death of loved one (read 2 Sam 19:4). Continue reading BIBLE CUSTOMS AND CURIOSITIES (MOURNING FOR PAY)
Hairy, demonic figure with the appearance of a goat, translating a Hebrew term otherwise translated “hairy” or “male goat.” Bible students differ in interpreting passages as to whether a demonic figure or a normal animals is meant. Israelites apparently sacrificed to such desert-dwelling demons, since they had to have a law forbidding such sacrifice (Lev 17:7). Some have even interpreted the scapegoat rites (Lev 16:20-22) as sending Israel’s sin back to their author, a desert demon with a different name from that Continue reading DEFINITION OF THE DAY (SADITE)
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)
Various acts of sexual immorality especially being a harlot or whore.
Old Testament – Normally women are the subject of the Hebrew verb zanah, but in Num 25:1 “people began to play a harlot” (NASB). The clearest example is that of Tamar sitting on the roadway to entice Judah (Gen 38:24; Lev 21:9; Deut 22:21). Fornication meant being unfaithful to a marriage commitment (Judg 19:2). Continue reading DEFINITION OF THE DAY (FORNICATION)
REPENTANCE- Change of mind; also can refer to regret or remorse accompanying a realization that wrong has been done or to any shift or reversal of thought. In its biblical sense repentance refers to a deeply seated and through turning from self to God. It occurs when a radical turning of God takes places, an experience in which God is recognized as the most importance fact of one’s existence. Continue reading DEFINITON OF THE DAY “REPENTANCE”
There were several different ways of bowing in Bible times. These ranged from lowing the head to bending the knees to kneeling down before another person. Continue reading BIBLE CUSTOMS AND CURIOSITIES “TOTAL BODY BOWING”
CONGREGATION- Assembled people of God. “Congregation” translates the Hebrew words ‘edah and qahal primarily. These terms may apply to any individual or class collectively such as “the wicked” or “or hypocrites.” While ‘edah is once used to refer to a herd of bulls (Ps 68:30) and once to a swarm of bees (Judg 14:8), both words primarily describe the Israelite people as a holy people bound together by religious devotion to Yahweh rather than by political bonds. There is no apparent distinction in meaning between the two. Every circumcised Israelite was a member for the congregation, as were the women, though the congregation is offten called “the sons of Israel” (Exod 16:1-9 NASB). The congregation was subdivided into the tribe and then the most basic unit, the family. The congregation of Israel functioned in military, legal, and punishment matters.