KJV alternate rendering of the Greek adjective monogenes (John 1:14,18; 3:16,18; Heb 11:17; 1 John 4:9). Elsewhere the KJV rendered the term “only [child]” (a son in Luke 7:12; 9:38; a daughter in 8:42). KJV, NKJV, NASB render monogenes as “only begotten [son]” when refering to Jesus (cp. NASB margin, “unique, only one of His kind”), but most modern translations (ESV,NAB,NJB,NLT,NRSV,REB,TEV) render the term consistently as “only.” NIV, HCSB render the term “One and Only [Son].”Continue reading DEFINITION OF THE DAY (ONLY BEGOTTEN)
Most of these religions were polytheistic, which means that they acknowledged many gods and demons. Once admitted to the pantheon (a culture’s collection of deities), a god could not be eliminated from it.
He or she had gained ‘ ‘ divine tenure.’ ‘Continue reading MANNERS AND CUSTOMS IN THE BIBLE (MANY GOD’S)
Hades is not another word for hell. It’s a word describing the place where all dead people go-not just the bad ones. Hades is the Greek word for a Hebrew term, Sheol. Jesus illustrated the Jewish understanding of Sheol in a parable about two men who died-a rich man and a beggar named Lazarus. Flames tormented the rich man, but he could see Lazarus in a comfortable place with Abraham. The rich man asked for a taste of water, but Abraham explained it was impossible: “There is a great chasm separating us” (Luke 16:26).Continue reading A DEEPER STUDY ON HADES
CHRUCH – In the NT, the Greek word ekklesia refers to any assembly, local bodies of believers, or the universal body of all believers.
The Church as People of God – Redemptive history demonstrates that God’s purpose are not limited to redemption of individuals. Instead, God’s intent was to form a people (Gen 12:1-3).Continue reading DEFINITION OF THE DAY (CHURCH “THE CHURCH AS PEOPLE OF GOD”)
This verse is also part of Jesus’ parable of the Pharisee and the tax collector. He contrasted the self-righteous attitude of a proud Pharisee with the humble and penitent attitude of a tax collector.Continue reading BIBLE CUSTOMS & CURIOSITIES (GRIEF OVER SIN)
1 Timothy 2:11 – Women are not to teach men in the church but are to submit and defer to male leadership (read 12, 13, 14).
1 Timothy 2:12 – I DO NOT PERMIT. Paul sell-consciously writes with the authoriy of an apostle (1 Thess 4:1; 2 Thess 3:6), rather than simply offering an opinion. This statement is given in the context of Paul’s apostolic instructions to the church for the ordering of church practice when the church is assembled together. In that context, two things are prohibited: (1) Women are notContinue reading UNDERSTANDING WHY WOMEN SHOULD BE SILENT IN THE MEETING PLACE. BREAKING DOWN 1 TIMOTHY 2:11
KJV translation of a Greek term for a belt, girdle, or waistband (Matt 10:9; Mark 6:8). Travelers could tuck the loose ends of their garments into such a belt to allow freer movement. The folds of such waistbands were frequently used for storing money. Jesus encouraged His disciples to trust God and depend on the generosity of others as they shared the gospel.
Jeremiah compared the wailing of the people of Judah over God’s punishment to laments at a funeral. The Jewish people were known for the loud and bitter mourning over the death of loved one (read 2 Sam 19:4). Continue reading BIBLE CUSTOMS AND CURIOSITIES (MOURNING FOR PAY)
Hairy, demonic figure with the appearance of a goat, translating a Hebrew term otherwise translated “hairy” or “male goat.” Bible students differ in interpreting passages as to whether a demonic figure or a normal animals is meant. Israelites apparently sacrificed to such desert-dwelling demons, since they had to have a law forbidding such sacrifice (Lev 17:7). Some have even interpreted the scapegoat rites (Lev 16:20-22) as sending Israel’s sin back to their author, a desert demon with a different name from that Continue reading DEFINITION OF THE DAY (SADITE)
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)