Tag Archives: Jerusalem

WOMEN OF THE BIBLE (MICHAL “A CRAZY, COMPLICATED LIFE”)

If we could interview Michal-the daughter of Saul and first wife of David-what might she say about her crazy, complicated life?

We could have to ask about her experience of being “a royal.” the youngest of King Saul’s five children (read 1 Sam 14:49). No doubt the could regulate us with jaw-dropping stories of wealth and privilege.

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EVERDAY LIFE IN BIBLE TIMES (FAST 2 OF 3)

People also fasted in advance of special experiences or in connection with prayerful inquiry. Moses fasted prior to receiving the tablets of stone containing the Ten Commandments on the two separate occasions they were given (Exod 34:28; Deut 9:9). Immediately after his baptism, Jesus retreated into the wilderness where he too fasted as he initiated his public ministry (Matt 4:1-2). Fasting also accompanied special inquiry of the Lord, whether interceding on behalf of a

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WOMEN OF THE DAY (MARY “THE SISTER OF MARTHA”)

The New Testament is full of “Marys.” With six or seven different women sharing that same name, it’s easy to get confused. The Mary we’re looking at here was a resident of Bethany, near Jerusalem. She was the sister of Martha and Lazarus. We meet her in three separate stories in the New Testament.

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BIBLE CUSTOMS AND CURIOSITIES (MOCKERY AND RIDICULE)

The prophet Zephaniah declared that God would eventually punish the Assyrians for their cruelty and pagan worship (Judges 1:6 and Nahum 2:3). Their capital city, Nineveh, would become a laughingstock among the nations.

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DID YOU KNOW THAT AN ANGEL ONCE DESTROYED AN ENTIE ARMY?

King Sennacherib of Assyria had a huge army and ruled a large empire. And he was determined to add Judah to the list of nations under his control. He believed that no one could resist his demands-after all. Assyria had never lost a war, and Judah was a small nation. But Sennacherib failed to realize that Judah was different-it’s king, Hezekiah, depended on the Lord to fight Judah’s battles.

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DEFINITION OF DAY (VEIL)

Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a

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SCRIPTURE OF THE DAY (JEREMIAH 23:9-21 “JUDGMENT ON FALSE PROPHETS”)

9.Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness.

10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

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SCRIPTURE OF THE DAY (ISAIAH 40:6-11 “COMFORT FOR GOD’S PEOPLE”)

The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:

The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.

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SCRIPTURE OF THE DAY (ISAIAH 31:1-5 “THE LORD, THE ONLY HELP”)

1.Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!

Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.

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DEFINITION OF THE DAY (LORDS PRAYER PT 1)

Words Jesus used to teach His followers to pray. Three forms of the Lord’s Prayer exist in early Christian literature-two in the NT (Matt 6:9-13; Luke 11:2-4) and the other in the Didache 8:2, a noncanonical Christian writing of the early second-century from northern Syria. Their similarities and difference may be seen if the three forms are set side by side.

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