After this short visit to Capernaum, Jesus apparently traveled to Jerusalem to observe the Passover festival. Here He found the outer courts of the temple cluttered with merchants who were selling sacrificial animals to pilgrims who had come to the Holy City for the annual Jewish holiday. Other agents were busy exchanging foreign currency for the Jewish coins needed to pay the annual temple tax (John 2:13-25).Continue reading JESUS’ CLEANSING OF THE TEMPLE
At the annual celebration of the Passover in Jerusalem (see note on Matthew 26:19), the Roman governor released on Jewish prisoner who was selected by the people. This was a gesture of goodwill to the Jews, who resented the Roman occupation of their country.Continue reading BIBLE CUSTOMS AND CURIOSITIES (BARABBAS, NOT JESUS)
Jerusalem was not Israel’s first capital. Shiloh was-for at least a century.
A high plains village nearly half a mile above sea level and thirty miles north of Jerusalem, in Israel’s hill country, Shiloh was where Joshua and the Israelites pitched the tent of God, or the worship center called the tabernacle. This is where the Israelites came to offer sacrifices to God and to celebrate religious holidays.Continue reading A LITTLE KNOWN FACT ABOUT (SHILOH)
The sights, sounds, and smells of any form of public execution are never pleasant, but it is hard to find a method of execution more disturbing than crucifixion. The notion of crucifixion seems to have grown from the practice of impaling lifeless of living persons on a post. This practice morphed into crucifixion and was employed by the Persians, Phoenicians, Greeks, Jews, and eventually Romans.Continue reading EVERYDAY BIBLE LIFE (CRUCIFY)
Imposters claiming to be the Messiah (Christ in Greek). Jesus associated the appearance of messianic pretenders with the fall of Jerusalem (Matt 24:23-26; Mark 13:21-22). Jesus warned His followers to be skeptical of those who point to signs and omens to authenticate their false messianic claims. Jesus also urged disbelief of those claiming the Messiah was waiting in the wilderness or was in “the inner rooms” (perhaps a reference to the inner chambers of theContinue reading DEFINITION OF THE DAY (FALSE CHRISTS)
This watchman had been posted on the city wall above the gates of Mahanaim to relay news about the battle against Absalom to King David (read 2 Samuel 18:24).Continue reading BIBLE CUSTOMS AND CURIOSITIES (WATCHMEN AND PORTERS)
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.Continue reading SCRIPTURE OF THE DAY (ACTS 1:9-26 JESUS ASCENDS TO HEAVEN, THE UPPER ROOM PRAYER MEETING, MATTHIAS CHOSEN)
8 This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
9 That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrews, go free; that none should serve himself of them, to wit, of a Jew his brother.Continue reading SCRIPTURE OF THE DAY (JEREMIAH 34:8-22 “TREACHEROUS TREATMENT OF SLAVES”)
Paul (or Saul, as he was also known) was a zealot, a staunch defender of the Jewish faith. He was especially zealous about exposing and punishing offshoots of Judaism that threatened to obscure its message.
He targeted the disciple of a rabbi named Jesus of Nazareth who were attempting to keep his message alive even after the rabbi himself had been crucified. They spread stories about seeing him risen form the dead. They claimed he was the Son of God and the way to everlasting life.Continue reading MEN OF THE BIBLE (PAUL “THE UNLIKELIEST DISCIPLE”)
If we tear our clothing, it is generally by accident unless we are tearing up an old garment for rags. This was not true in the culture of Bible times where the tearing of one’s garment was an external sign of one’s internal pain. The average person of the era did not have multiple changes of clothing like we do in our closets and dressers; consequently, they took great care to prevent accident tearing of their clothing (Exod 28:32; Matt 9:16; Mark 2:21). But there was “a time to tear and a time to mend” (Eccles 3:7); the time to intentionally tear was a time of intense grief that might have included repentance.Continue reading EVERYDAY LIFE IN BIBLE TIMES (TEAR A GARMENT PT 1 OF 2)