Inability to speak. In the OT muteness is traced to God (Exod 4:11). God made Ezekiel mute (Ezek 3:26) in response to Israel’s failure to listen to his message. Later He restored Ezekiel’s speech (24:27; 33:22) as a sign of the people’s receptiveness to hear. Daniel became speechless in response to the appearance of a heavenly messenger (Dan 10:15).
Continue reading DEFINITION OF THE DAY (MUTENESS)
After this short visit to Capernaum, Jesus apparently traveled to Jerusalem to observe the Passover festival. Here He found the outer courts of the temple cluttered with merchants who were selling sacrificial animals to pilgrims who had come to the Holy City for the annual Jewish holiday. Other agents were busy exchanging foreign currency for the Jewish coins needed to pay the annual temple tax (John 2:13-25).
Continue reading JESUS’ CLEANSING OF THE TEMPLE
1Hear ye the word which the Lord speaketh unto you, O house of Israel:
2 Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
Continue reading SCRIPTURE OF THE DAY (JEREMIAH 10:1-15 “IDOLS AND THE TRUE GOD”)
The term divination, as used in this passage, refers to attempts to control evil spirits, to penetrate the mysteries of the universe, or to foretell the future by using magical acts, pronouncing superstitious incantations, or interpreting natural signs. Today we refer to such practices as “the occult.” “Black magic” was a prominent feature of pagan religious systems in Bible times. But God prohibited the Israelites from participating in these practices. Seven different types of divination are mentioned in this passage.
Continue reading BIBLE CUSTOMS & CURIOSITIES (NO BLACK MAGIC)
Gold has always been prized for its rarity and permanence. It is useful in its pure state even before it is refined, and it never tarnishes like other metals do. God’s value and beauty caused it to become associated with wealth and royalty (Gen 13:2; 41:42). The accoutrements of royalty were made of gold, including scepters and crowns (2 Sam 12:30; Esther 4:11; 8:15). Thus the wise men’s gift of gold to Jesus was a symbolic act-he was being declared to be a king (Matt 2:11). Continue reading SIGNS AND SYMBOLS OF THE BIBLE (GOLD)
During Bible times, the Holy Land was still occupied by lions. These majestic animals, then as now, do not typically prey on humans, though older or disabled lions sometimes see people as easy food to capture. Observable lion behavior lies behind the comparisons that we find in the Scriptures. Their roaring tends to provoke fear (Amos 3:8), so Peter can write, “Keep your mind clear, and be alert. Your opponent the devil is prowling
The Jordan River played an important role in a number of memorable events from both the Old Testament and the New Testament. It is known for being a fertile valley and an important landmark. The first mention of the Jordan occurs in the story of Abram and Lot, where Lot chose for himself “all the plan of Jordan” (Gen 13:11 KJV). The next time we come upon it, Jacob is wrestling with his adversary at the ford of the Jabbok, one of the major tributaries of the Jordan. Elsewhere the Jordan is crossed and is used as a place of baptism and provision. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (JORDAN RIVER)
Garments are used as biblical symbols in almost as many ways as there are styles of clothing. Clothes are used as expression of socioeconomics status, spiritual well-being, and emotional state. They can protect, conceal, or display an inner reality of the wearer. They can last for a long time or wear out quickly (Neh 9:21; Matt 6:19). They can consist of leaves (Gen 3:7), animal skin (Gen 3:21; Matt 3:4), rags (Isa 64:6), pure white linen (Dan 7:9; Rev 19:14), or anything in between. They can be literal or figurative. Yet despite al this variety, the use of clothing as a symbol falls into a few set patterns that yield a wealth of insight. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLOTHING)
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)
The word feast comes from the same Latin word that gives us festival. Today we think of a feast as primarily a very special meal. In the Bible feasts were more like festivals, and they commemorated great acts of God. Many of these festivals included a feast or banquet as a central part of the celebration. For a long time we have stopped using the term festival or Continue reading SIGNS AND SYMBOLS OF THE BIBLE (FEAST/BANQUET)